ALBaseerah.org - Dec-27-2008 - Questions here were Answered by Shaykh Abdullaah Al-Ghudyaan

Abu Hafs Bilaal

January 26th, 2008, 14:16

Salaamu alaikum wa Rahmatullahi wa Barakatuh
Noble Shaykh
we live in a city where there is no salafi masjid and some of the brothers in this city who try to adhere to the authentic sunnah wish to establish a masjid. We intend to meet and this discuss this issue. can you advise us as to what should be our concerns? Are there any issues that would prohibit us from opening a masjid? Barakallahu fiqum.

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نحن نعيش في بلدة لا يوجد فيها مسجد سلفي ونحن نرغب باقامة مسجد فما هي المهام التي يجب الاهتمام بها وما هي نصيحتكم؟
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ASSALAAM ALAIKUM Shk

What should be the concern of the brothers, who are trying to follow sunnah,trying to establish a salafi masjid as there is no salafi masjid in the city? What is islamic ruling regarding this issue? Is there any prohibition?

ASSALAAM ALAIKUM
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Unregistered

January 27th, 2008, 22:28

As-Salamu alaykum Rahmatullah
I am need of some advice -
I have partake in the major sin -Riba - by the acceptance of credit cards. I and the Shaytain at the time, allowed me to be fouled/tricked knowingly to its acceptance. Though by the grace of Allah Subhanna wa tala, I am able to see to war from Allah Subhanna wa tala as the consequence. And I have sought the Taubah. Though: There still exist the debt & contracts from this act. I have little left from the possession obtain with these cards- and plenty of debt. I have found myself barely able to sustain myself. A third of my sustenance going towards these credit card payments. Though I have red myself of the cards themselves: what else should I do regarding the debt/contract and those things I still have that were purchased from those cards. May Allah continue to aid you, and grant you taufiq -Ameen

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انا وقعت في الربا عن طريق بطاقات الائتمان والحمد لله انا تائب من ذلك ولكن يجب علي تسديد مبالغ كثيرة للباطاقات وانفق ثلث مالي لدفعها فما يجب علي تجاه هذا العقد هل من الواجب سداده...
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I have partaken in the major sin -Riba - by the acceptance of credit cards. I have sought Taubah though: There still exist the debt & contracts from this act. I have little left from the possession obtain with these cards- and plenty of debt. I have found myself barely able to sustain myself. A third of my sustenance is going towards these credit card payments. Though I have get rid of these cards: what else should I do regarding the debt/contract and those things I still have that were purchased from those cards. May Allah continue to aid you, and grant you taufiq -Ameen

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as salaamu alaykum wa rahmatulahi wa barakatu

May Allah preserve you ya shaaykh
a questioner asks:

what is the solution for someone who seems to always forget to remeber Allaah like before eating and other times of remeberence. even if the person prays regular in the masajid and stands in qiyam every night but still he is forgetful to remember at appropriate times what can help to solve this barakallaahufeekum

Jazakallahu khair

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ما نصيحتكم لمن ينسى الأدعية في أوقاتها المناسبة؟ و المرء يصلي و يقيم كل ليلة لكنه ينسي الأدعية. فما نصيحتكم في هذا؟

abdulnaafi

January 29th, 2008, 01:15

Bismillah

As-Salam Alaikum wa rahmatullahi wa baraktuh

Insha'Allah I want to get married,but I have intentions to study Insha'Allah in Medina, and from what I've been told and what I've read its hard to have a wife if your trying to study in Medina.Should I just seek marriage or just increase myself in knowledge or both?

JazakAllahu Khayr

-- Translated by Moderator --

أريد ان اتزوج، لكنني اريد ايضاً ان ادرس في المدينة المنورة، لكني سمعت ان المعيشة في المدينة صعب للمتزوج. مذا أفعل؟ اطلب العلم ام اتزوج؟

Islamic Tewheed

January 31st, 2008, 20:47

Salam Aleykum i wanted to know is there a hadith narrating that there is no 2 jamahs at the same masjid better explained If the Isha prayer is prayed and brothers come in after the prayer is thier any proof that they can pray in a jamah?

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ASSALAAM ALAIKUM WARAHMATULLAHI WABARAKATUH

1) Explanation needed regarding a Hadith narrating that there is no two jamahs at the same masjid ?

2) Is it permissible in the light of Qur'an and Sunnah for brothers who came when prayer got over and formed another jamah in the same masjid ?

ASSALAAM ALAIKUM WARAHMATULLAHI WABARAHKATUH
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UmMusa

February 1st, 2008, 13:30

A brother is asking:

Asalamlaikum wa Rahmatullah. Sheikh May Allah Preserve you and Reward you.

I live in the <?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /><st1:country-region w:st="on"><st1:place w:st="on">US</st1:place></st1:country-region> and am looking to buy a new house from a Christian. The contract between the seller and I will be such that the price of the house is fixed and the number of payments is fixed and the amount of each payment is fixed. There is no interest involved, Wal Hamdulilah. The seller is legally considered as an owner in that he can sell the property if he wishes to. He however owes money on the house to a Bank. The contract between him and the Bank is based on interest. (He is going to provide me with the proof that the house is getting paid for and by the end of our deal he would have paid off the house and would transfer the deed in my name)

The question is, is it permissible for me to buy the house from this person. Also do I have to watch out for other conditions that should be met according to The Most Noble Shariah of Islam.

Please give me a detailed answer, May Allah Preserve you and Reward you in the Dunya and the Akheerah.
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اعيش في امريكا وانا ارغب بشراء بيت من شخص نصراني، و ساسدد له مبلغ البيت وفاتورات التسديد غير متغيرة، وهو يملك البيت قانونيا ولكنه يجب عليه تسديد مبالغ للبنك الدي شرى له البيت وهذا العقد بينه وبين البنك ربوي، فهل يجوز شراء البيت منه ام اشتريه حتى يسدد هذه المبالغ. وما هي الصفات الشرعية لشراء البيوت؟<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p>
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<o:p>Here is the summary of above question for detail above question can be referred:</o:p>
<o:p>A Muslim brother is buying (buyer) house from a Christian seller (legally owner of the house in question), transacion between them is interest-free as mode of payment involves fixed no: of installments of fixed amount. Seller (Christian) owes money on the house to a Bank, transaction between seller and bank involves interest. Seller (Christian) would </o:p><o:p>give proof to Muslim brother that house has been paid-off (to Bank) and would</o:p><o:p> transfer it to Buyer(Muslim). Is this transaction betweem Muslim brother and seller allowed in the light of Qur'an & Sunnah ?? What other things Muslim brother should takecare to follow ISLAMIC SHARI'AH ??? Answer in detail.</o:p>
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aboo_seereen

February 3rd, 2008, 15:29

Bismillallaah hir Rahmaan nir Raheem

As-salamu alaykum wa rahmatullahi wa baarakatu

A married couple have been afflicted by evileye, they do not know who has done this to them Allahu'musta'aan. Please can you advise them Insha'Allaah, what they can do from the Qu'aan and sunnah to get rid of this. The couple were told by someone that they can take a bath or make wudu using the same water to pour over themselves, but they dont know if this action is from the sunnah?

Can you please advise or give a list of things that can be done from the sunnah to get rid of the evileye Insha'Allah.

The evileye is soo bad they also have jinns bothering them mainly the brothers wife who is regulary over taken by them at night and can be heard by neighbours abusing them. The jinn can also be seen in the house on occasions, like a shadow moving across the walls. It has resulted in the wife wanting to divorce on and off, but recently more so.
This has been going on for the past year and a half.

The brothers wife would also like to know Insha'Allaah if
ARTHRITIS is a disease from shaytan? or pains in the hands and legs? as the wife has this.

Please can you help them Insha'Allaah.

Jazzakallaah Khairun

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Questions:
1- Can you please advise or give a list of things that can be done from the sunnah & Qur'an to get rid of the evileye, as married couple have been afflicted by evileye ??The evileye is soo bad, they also have jinns bothering them mainly the brothers wife who is regulary over taken by them at night and can be heard by neighbours abusing them. The jinn can also be seen in the house on occasions, like a shadow moving across the walls. It has resulted in the wife wanting to divorce on and off, but recently more so. This has been going on for the past year and a half. Your advice needed Shk.

2- The couple were told by someone that they can take a bath or make wudu using the same water to pour over themselves, but they dont know if this action is from the sunnah??

3- Is ARTHRITIS(joint pain) a disease from shaytan or pains in the hands and legs, wife is suffering from this disease?

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Umm Omar

February 9th, 2008, 14:38

Assalam-o-Alaikum wa Rhmatullah,

Is it permissible to send rewards of Quran Recitation to the deceased loved ones and also to offer their missed salawaat on their behalf?
I remember reading a hadith about a sahaabi who asked about giving sadaqah on his mother's behalf.
Jazakumullahhil Khair

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Is it permissible to
- send rewards of Qur'an recitation to the deceased
- offer their (deceased) missed salawaat
- give sadaqah
on their (deceased) behalf????

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umm ubaydallah

February 13th, 2008, 09:28

Assalamualaikum

Q1: if you are required by law to get car insurance to drive, and you have to take it by choosing the lesser of the two evils (e.g your licence being revoked/ imprisonment - whilst having a family etc, or choosing the least expensive quote), are you sinful if you drive without it

Q2: What is the condition of a masjid built on the creed of the salaf selling books by people like Muhammad Qutb, and if they put a sticker warning about the creed of the author/authors is this correct, even though the average layman may diregard it and end up liking the author?

Q3: Is one allowed to make or sell fictional stories for children which teach islamic ettiquettes in them?

Q4: How do sisters who study at home spread the their knowledge through being at home - if the people they live with find it difficult to take information from her because she is a woman and they show no interest in islam. Does she keep on learning, and wait until she has children she can pass on the knowledge?

Q5: What role did the sahabiyah play in spreading the dawah?

Q7: What advice would you give to practicing 'salafi' brothers who hate to take information from women, and only see them as being created for the fulfilment of their desires.

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مسجد اسس على منهج اهل السنة ولكن يبيعن في مكتبتهم كتب لمثلا محمد قطب فماذا تنصح؟ <?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p>

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هل يجوز تاليف او بيع كتب فيها قصص خيالية تعلم الاخلاق الاسلامية للاطفال؟<o:p></o:p>

كيف تنشر المراة العلم للاخرين وهي في بيتها؟ وكيف كان دور الصحابيات في المجتمع المسلم؟<o:p></o:p>

ماذا تنصح الرجال الذين لا يقبلون النصيحة او العلم من النساء ويظنون ان المرآة خلقت لاشباع شهوتهم؟
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Unregistered

February 13th, 2008, 09:38

Assalamualaikum

Many sisters are married to live with their inlaws, where there are non-mahram and their, husbands are the main providers. The sister is required to work to avoid the fitnah of the inlaws abuse etc, and their non practicing husbands refuse to provide them with a seperate accomodation and deprive them of some of their rights, because his parents come first. Their husbands want them to do everything for their families - cook, clean etc, and prevent them from visiting their own families, or are angered when they return after they have been granted permission.

What advise can we give to such sisters - who try to practice themselves and want to avoid divorce out of fear they will be looked down by their society?

jazakalllah khyr

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بعض الاخوات التزوجات يسكن مع عائلة ازواجهن في نفس البيت، حيث هناك غير محارمهن و يجب عليهن تجنب الفتنة و معاكسة الاجانب عنهن وازوجهن غير الملتزمين يأبون توفير مسكن خاص لهن ويريدن منهن خدمة عائلتهم من طبخ وتنظيف وايضا لا يسمحوا لهم بالخروخ لزيارة الاقارب... فماذا تنصح هؤلاة النساء اللواتي يردن تجنب الطلاق ويخشون من ان لا يكون لهن نصيب بالاختلاط بالمجتمع؟<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p>

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ibn abee bakr

February 16th, 2008, 16:08

is it permissable to sell hair straighteners? knowing that most the people in country may use it for haram, howeve i aim to sell over ebay, not knowing who i am selling it to, so what is the ruling on selling something that may be used for tabaruj, but i dont know if they are going to use it for that purpose...furthermore, with ebay, i may sell the item, but once someone has bought it from me, i then see the person who has bought it, i.e joanne smith, then the most likely case is that she will use it for haram, but then it is too late to pull out of the deal...so whats the ruling on selling on ebay, comestics that i dont know who i am selling to, and for what purpose they will use it for, in a land where the most likely is that they will use it for haram.

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What is the ruling on selling on ebay-cosmetics that I don't know whom I am selling to, and for what purpose they will use it, in a land where the most likely is that they will use it for haram? Is it permissible to sell such products on ebay?

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nisshoami

February 18th, 2008, 09:34

asalamualikum
i have a Q.

i would like to know from our noble shaykh, what is the ruling on announcing death of Muslims, common muslims or scholars? is it permissible to do it through mailing list, e-groups, on forums online, also in newspaper or in masjid or events?

is there any difference of opinion amongst our scholars on this issue? i would like to know detail ruling on this issue?

jazak allahu khayr
was-salamualikum

AmjiBhai

February 18th, 2008, 13:12

I have seen that you have summarized my question as follows (I have made a slight modification).

"My father passed away and left his eldest son in charge of disbursing his property. There is an unpaid loan attached with this property. My brother is refusing to disburse the property according to Shari`ah because he claims the property was gifted to him and that if he follows Shari`ah, he will be deprived of his plan (giving it to a number of relatives including the legal heirs, in charitable manner) " - (walllaahul-musta`aan). Please guide me in the light of Quran & Sunnah

I confirm that you have grasped exactly what I wanted to say. I am anxious to know If he offers me a share of that property without settlement of debt/loan , Does Shari'ah allows me to accept it, and use it, (while I know that this share which I am getting is already amalgamated with rights of others)

~The summary has been updated ( #86 (http://www.albaseerah.org/forum/showpost.php?p=13795&postcount=86) ) baarakallaahu feekum~
I feel difficulties in knowing whether my question has ever been replied.
Please help.

Jazakumullah-o-Khairun
Amjad

552073

February 18th, 2008, 13:33

<TABLE cellSpacing=0 cellPadding=6 width="100%" border=0><TBODY><TR><TD class=alt2 style="BORDER-RIGHT: 1px inset; BORDER-TOP: 1px inset; BORDER-LEFT: 1px inset; BORDER-BOTTOM: 1px inset">

salaam oe laikoem wtb,

excuus me, im new here on this website
my english is bad i hope you can understand me
im from holland
i try my best to please allah swt im trying my best to live according the sunna.i always set the intention for allah..al islam..trying to set an example of a rightious muslim agains everybody here in holland.
i have a question wich disturbs me,

the question:
me as a muslim living in a nunmuslim state/gouverment
that because i was born here and rased here by my parents my parent at their time emigrated for finenciel reason, are we muslims allowed to live among the kaffirs?in a nunmuslim state i heard an imam once saying that it is a major sin!if it
woud you please help me finding an propare answer from a reliable sheikh

djazak allah ghair

samir.

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Are Muslims allowed to live in a NON-MUSLIM Country (or NON-MUSLIM Government) if emigrated for financial reasons ??? Questioner lives in a NON-MUSLIM Country along with parents. What should be done in the light of Qur'an & Sunnah ??

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Sakinah

February 20th, 2008, 00:37

As Salaam Alaikum Wa Rahmatullahi Wa Barakatuhu

Ya Sheikh I have 2 questions that need clarification

Can you please tell me the ruling on women attending a jinazah (funeral). Are they allowed to attend?

Also, can the husband wash the body of his disceased wife?

Jazakalu khyran

akhysalafi

February 20th, 2008, 07:35

as salam aleikum
what should a person who lives in the west,and have the money for hajj ,but cant come back in the country he lives in cuz he isnt a legal resident.
should he wait untill he get the paper or should he go for hajj?

Saifuddin Shahed

February 22nd, 2008, 05:40

As-salaamu alaykum ya sheikh, May Allah Preserve you and Reward you.

Me and my wife we both are from Bangladesh but she is an immigrant in Canada. My wife and I are a bit confused regarding a decision. My student visa for Canada is expiring on 31st July. Now my father in law my mother in law, my mother and father, they all want my wife to sponsor me as she is a immigrant in canada, so that I can take my Canadian passport and then leave the country with her. They are giving us lots of reasons like it would be easy for us to go to the middle east with Canadian passport then that of Bangladeshi passport. Also if we move to Bangladesh and we don’t like it then we can come back to Canada later on. We do not want to follow our desires but want to follow the revelations. Please advice us, what should we do? May Allaah preserve you and bless you.

JazakAllaahu Khairan
Saifuddin

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ASSALAAM ALAIKUM

Brother & his wife are from Bangladesh but she is an immigrant in Canada. Brother's student visa for Canada is expiring on 31st July. Now their father and mother want his wife to sponsor him as she is an immigrant in canada, so that he can take his Canadian passport and then leave the country with her. They (relatives) are giving them (couple) lots of reasons like it would be easy to go back to Canada if couple doesn't like Bangladesh and easy to go to ME (middle east) etc.Please advice them, what should they do in the light Qur'an & Sunnah? May Allaah preserve you and bless you.

ASSALAAM ALAIKUM
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Unregistered

February 23rd, 2008, 03:24

ASSALAAM ALAIKUM

Your question has been moved here (http://www.albaseerah.org/forum/showthread.php?p=19454#post19454). As it is related to 'Family Matters (http://www.albaseerah.org/forum/showthread.php?t=3704&page=1&pp=20)- Evaluating Marriage. . .' section.

ASSALAAM ALAIKUM

Umm Safwan

February 23rd, 2008, 10:04

Asalaamu aalikuum wa rahmatullah

Is there any sin upon a Muslim woman in the West if she got married and took her husband's last name without knowing that she was supposed to keep her father's last name? Should she change it back to her father's last name? If she does this, she will have to pay various fees for changing her name back. Could you please advise her on what she should do and what would be the best thing to do. Her husband would not object to her changing her name back if that is necessary. JazakAllahu khairan.

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ASSALAAM ALAIKUM

1) What a Muslim woman, living in west, should do if she has changed her last name from father's name to husband's name ? Should she change it (to father's name) even if it results in various fees ?
2) Is there any sin upon Muslim woman if she changed her name without knowing that she was not supposed to do this ?

ASSALAAM ALAIKUM
--------------------SUMMARISED BY MODERATOR--------------------

ummhasan

February 23rd, 2008, 10:08

As salaam alaikum wa rahmatullah,

I just listened to the lecture that was held on November 10, 2007 - an open question and answer session.

There was a question as follows:

Asalaam walaikum,
Can anyone tell me what if any is the difference between using a street drug like marijuana as compared to being prescribed drugs by the doctor that basically cause the same affect?

The sheik may Allah bless him with jannah in sha allah - answered (in summary) that Allah would not create a healing in somthing that is haram and that no matter what form it comes in it is haram and can not be bought, sold, or used and that it is haram.

However, I would like an elaboration on this subject if the sheik or any of the sheiks will specify on this topic with an answer to my question here:

Regarding the medication that have such and element in them that is equivillant to the street drugs such as tylonel with codine, all ADHD medications with metheaphemadine (sp?), morphine, and the like. These drugs all contain narcotics in the sence that they begin in the same form; however, you can not get 'high' using them although they can become addictive they do not have the same negative effects when used as a medicine as when they are used as street drugs. For example, the ADHD medicines on the market all contain methenphemadine (sp?) or cocain as called on the streets; however, one can not get high from taking it - in order to get high, they would have to break the pill open and smoke it. There are side effects and there is possibile death, addition, etc with all of these medicines but one can also die or have similar side effects with any drug that is not considered a street drug equivallent if used in another way than intended. Not to mention, people can also die or have severe adverse side effects with herbal medicines if not selected correctly. Therefore, at what point to these medicines become haram? Is it only haram if it effects you in the same way it would if you have the same effects as using it the way of the streets like smoking it. How does it compare to the various uses of alcohal in which if one drinks it he/she becomes intoxicated yet if he/she uses it to clean a wound then they will not become intoxicated and then is that use of it still haram?

Jazak Allah Khair
Umm Hasan

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ASSALAAM ALAIKUM WA RAHMATULLAHI WA BARAKATUH

1 - Regarding the medication that have such an element in them that is equivalent to the street drugs. These drugs all contain narcotics in the sense that they begin in the same form; however, you can not get 'high' using them although they can become addictive they do not have the same negative effects when used as a medicine as when they are used as street drugs. For example, the ADHD medicines on the market all contain methenphemadine (sp?) or cocain as called on the streets; however, one can not get high from taking it (medicine) - in order to get high, they would have to break the pill open and smoke it. There are side effects and there is possibility of death etc with all of these medicines. But one can also die or have similar side effects with any drug that is not considered a street drug equivalent if used in another way than intended. Islamic rulings regarding these medicines ?

2 - People can also die or have severe adverse side effects with herbal medicines if not selected correctly ? Therefore, at what point do these medicines become HARAM ?

3 - Is herbal medicines only HARAM if it effects you in the same way as that of the street drugs but only when taken by means of smoking that herbal medicine ?

4 - How does it compares to the various uses of alcohol in which if one drinks alcohol he/she becomes intoxicated yet if he/she uses it to clean a wound then they will not become intoxicated ? Is this use of alcohol HARAM ?

ASSALAAM ALAIKUM WA RAHMATULLAHI WABARAKATUH
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Umm Khadijah Ali

February 23rd, 2008, 10:13

As salaamu alaikum. A sister is in Iddah for the second time, she is in polygyny. Her husband says he is still boycotting her due to some previous misbehavior from her early in the Iddah.

Is it permissible to boycott outside the home and after Iddah is pronounced?

The husband never gives the sister her nights anymore as well, Is this permissible?

Jazakaallahu Khayrn.

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اخت انتهت وقت عدتها وزوجها الذي هو متعدد الزوجات هاجرها بسبب انها اساءت له في وقت العدة فهل يجوز للزوج هجرها بعد العدة وهل يجوز له ان لا ينام معها في ليلتها؟ <?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p>

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ummhasan

February 23rd, 2008, 11:16

as salaam alaikum wa jazak allah khair for your sumerization and time. I would like to add that I need to know what the permissibility is for my husband to forbid me to go to my mothers house based on the open sins mentioned above and based on his dislike of her husband.

------------------------------same as #23, so ignore this question and go to #23 (http://www.albaseerah.org/forum/showpost.php?p=16186&postcount=23)---------------------------------

ummhasan

February 23rd, 2008, 11:20

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Message by Moderator: The answer to this question has already been given Click Here (http://www.albaseerah.org/forum/showthread.php?t=4055).

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As salaam alaikum wa jazak allah khiar for you your summery and time.

In regards to the summery, i would also like to know the permissibility of my husband not allowing me to go to my mothers home based on the below statments.

as salaam alaikum wa rahmatullah, i am an american convert. My mother is not Muslim subhana allah, my question is: I have been married for 5yrs now to an arabic muslim alhumdolillah, my husband forbids me to go to my mothers house or bring the kids to see her and he has been this way for the whole 5yrs. I agree with his reasons - she has statues, pictures on the walls, a husband who involves himself in drinking and drugs, and a dog. However, recently since we have been planning to move to saudi arabia, my mother said - during a disagreement with me about it - that is why she hates the muslim religion; because it makes me hate my family and not want to be with my family and not love my family and that since ive been a muslim i dont even come to see my mother or my sister and now i want to move across the world and take my kids away from her. So my question: What should I do about this? How do I show her that islam is not making me hate my family in fact it makes me more obligated to my family (my mother anyway). What actions or what words can I give her other than what i have already said which is that it is best for the kids and I want best for my kids as she wanted for us.

Jazak allah khiar wa barak allahu feekum

~ Summarised by the moderator ~

My husband does not allow me or my kids to go to my non-muslims mothers home because of her open sins. My mother now thinks that it is Islaam that made me break off family relations. How can I explain to my mother that Islaam does not severe the ties of kinship?

___________________

Message by Moderator: The answer to this question has already been given Click Here (http://www.albaseerah.org/forum/showthread.php?t=4055).

___________________

salafi-muslim-man

February 23rd, 2008, 11:20

as salamualikum,

i know someone, whos father curses at Allah when he gets upset, he told me that the father says he doesnt mean what he says, he just says it out of anger, the person wants to know, should he stay living with his father, or is he condsidered a kafir and should he leave the house, and he was wondering if he can he eat from his food? the person has some health issues and cannot really work either and recieves govt payments, is it halal to recieve these payments? he wants to know if its halal to recieve the payments, if so he can move out of the house if not he cannot afford to move out of the home.jazakum Allah khayr
As salamualikum wa rahmutAllah wa barakatu

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احد الاخوة اباه يسب الله والعياذ بالله اذا غضب ويقول انه يكون في حالة غضب ولا يعني ما يقول فالاخ يسال كيف يتعامل مع هذا الاب وهل يعتبر كافرا هل يتركه<o:p></o:p>

<o:p> </o:p>

عندي ظروف صحية واحصل على مساعدات من الحكومة فهل يجوز اخذه؟ا
---------------------------------------translated by bh--------------------------------
------------------------------SUMMARISED BY MODERATOR------------------------------

- If a muslim person (he is a father) curses ALLAH (SWT) when he gets upset or in anger but lateron he says he doen't mean what he says. So son of this person wants to know what should he do ??? Should the son leave his father's house, food and father also ?? Is father considered to be KAFIR ??
- As person (son) is having health problems (can't really work) so he receives Govt. payments. Is these payment (Govt.) halal to recieve ?
- If it is halal then he can move out of the Father's house. If Haram (Govt. payments) he cannot afford to move out of Father's house. Could you plz advice on this matter ??

-------------------------------SUMMARISED BY MODERATOR--------------------------------

Unregistered

February 23rd, 2008, 11:54

ASSALAAM ALAIKUM

Your question has been moved here (http://www.albaseerah.org/forum/showthread.php?p=19455#post19455). As it is relating to 'Family Matters- Evaluating Marriage (http://www.albaseerah.org/forum/showthread.php?t=3704&page=1&pp=20) . . ' section.

ASSALAAM ALAIKUM

Unregistered

February 23rd, 2008, 12:38

Asalaamu Alaaikum wa Rahmatullahi wa Barakatu,

What are some general ways to increase the imaan? Along with reading the Quran and engaging in good deeds. How can one remain steadfast, insha'Allah?

Wa'alaykum Asalaam wa Rahmatullah

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ما هي طرق واسباب زيادة الايمان والاستقامة

---------------------translated by bh-------------------

Khairiyah5

February 23rd, 2008, 13:29

Asalaamu 'alaikum wa rahmatullahiwa barkatuhu!!

Ya Shaykh,

I have been muslim alhumdulillah for 11 years. Prior to this I became a licensed cosmetologist. I use to manufacture wigs for people until I read the hadeeth about the curse of Allah being on the one who applies false hair, so since then I have stopped. I wanted to know if it were permissable for me to make them and display them on a manakinhead for the purpose of showing different hairstyles and also would it be permissable for me to take photos of them to show my clients my work. I would also be destroying the wigs after styling and taking a photograph. Jazak Allahu Khair!!!

------------------------------SUMMARISED BY MODERATOR------------------------------

ASSALAAM ALAIKUM Shk
Sister is a reverted muslim, she is a licensed cosmetologist and used to manufacture wigs until she read Hadeeth regarding false hairs since then she has stopped. She wants to know
- Is it permissible to make wigs and display them on a manakinhead for the purpose of showing different hairstyles ???
- Is it permissible for sister to take photos of wig's display to show her clients my work ???
I would be destroying the wigs after styling and taking photogarph.
JAZAAK ALLAHU KHAIRAAN

------------------------------SUMMARISED BY MODERATOR-------------------------------

Unregistered

February 23rd, 2008, 13:55

Is it permissible to ask ransom for the dead bodies of the enemies if there is benefit for the Muslims and a harm to the enemy? Is this ever practiced by the Salaf in the past?

Unregistered

February 23rd, 2008, 13:58

As Salaamu Alaikum Wa Rahmatuallahi Wa Barakaatu,

Can you please advise me ? My sister in law needs a place stay as she recently has some problems with the law. She is now on parole and asked if she can stay in our home and my husband has told her yes. I have a big problem with this as we have children in our home and she is not Muslim nor does she have any kind of respect or interest in Islaam. Because he has told her yes he feels he can't change his mind. I have been making du'aa that she finds somewhere else to go but nor sure if this du'aa is correct. Please advice on whether this living arrangment in correct.

Barakallahu Feek

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اريد نصيحتك يا شيخنا زوجة اخي تحتاج الى مسكن و طلبت من زوجي ان تسكن معنا فوافق ولكن المشكلة ان عندي اطفال و زوجة اخي هذه ليست مسلمة ولا تحترم الاسلام وزوجي يشعر انه لايمكن ان يغير رايه بعد ان وافق. ادعو ان يتوفر لها مسكن اخر فهل يجوز هذا الدعاء وماذا تنصحنا في هذه المشكلة؟<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p>

------------------translated by bh--------------------------

------------------------------SUMMARISED BY MODERATOR-------------------------------------

ASSALAAM ALAIKUM WARAHMATULLAHI WABARAKATUH

My sister in-law needs a place to live as she is on parole. She is having some problems with the law and asked my husband for permission and he gave her .We are having children and my sister in-law is a non-muslim and doesn't have any respect for muslims so I don't want her to stay with us but my husband is not ready to change his mind regarding the issue. Please advice whether this living arrangement is correct . Is making dua that she finds place somewhere else correct ???

ASSALAAM ALAIKUM WARAHAMTULLAHI WABARAKATUH

------------------------------SUMMARISED BY MODERATOR-------------------------------------

basilhamdeh

November 29th, 2008, 08:36

basilhamdeh

November 29th, 2008, 08:38

As-Salamu alaykum Rahmatullah
I am need of some advice -
I have partake in the major sin -Riba - by the acceptance of credit cards. I and the Shaytain at the time, allowed me to be fouled/tricked knowingly to its acceptance. Though by the grace of Allah Subhanna wa tala, I am able to see to war from Allah Subhanna wa tala as the consequence. And I have sought the Taubah. Though: There still exist the debt & contracts from this act. I have little left from the possession obtain with these cards- and plenty of debt. I have found myself barely able to sustain myself. A third of my sustenance going towards these credit card payments. Though I have red myself of the cards themselves: what else should I do regarding the debt/contract and those things I still have that were purchased from those cards. May Allah continue to aid you, and grant you taufiq -Ameen

------------------------------summarised by moderator------------------------------

I have partaken in the major sin -Riba - by the acceptance of credit cards. I have sought Taubah though: There still exist the debt & contracts from this act. I have little left from the possession obtain with these cards- and plenty of debt. I have found myself barely able to sustain myself. A third of my sustenance is going towards these credit card payments. Though I have get rid of these cards: what else should I do regarding the debt/contract and those things I still have that were purchased from those cards. May Allah continue to aid you, and grant you taufiq -Ameen

------------------------------summarised by moderator------------------------------
نحن نعيش في بلدة لا يوجد فيها مسجد سلفي ونحن نرغب باقامة مسجد فما هي المهام التي يجب الاهتمام بها وما هي نصيحتكم؟

-------------------------SAME AS # 106 (http://www.albaseerah.org/forum/showpost.php?p=21295&postcount=106)-------------------------

basilhamdeh

November 29th, 2008, 08:41

نحن نعيش في بلدة لا يوجد فيها مسجد سلفي ونحن نرغب باقامة مسجد فما هي المهام التي يجب الاهتمام بها وما هي نصيحتكم؟

--------------------------SAME AS # 106 (http://www.albaseerah.org/forum/showpost.php?p=21295&postcount=106)-------------------------

basilhamdeh

November 29th, 2008, 08:57

Assalamualaikum

Q1: if you are required by law to get car insurance to drive, and you have to take it by choosing the lesser of the two evils (e.g your licence being revoked/ imprisonment - whilst having a family etc, or choosing the least expensive quote), are you sinful if you drive without it

Q2: What is the condition of a masjid built on the creed of the salaf selling books by people like Muhammad Qutb, and if they put a sticker warning about the creed of the author/authors is this correct, even though the average layman may diregard it and end up liking the author?

Q3: Is one allowed to make or sell fictional stories for children which teach islamic ettiquettes in them?

Q4: How do sisters who study at home spread the their knowledge through being at home - if the people they live with find it difficult to take information from her because she is a woman and they show no interest in islam. Does she keep on learning, and wait until she has children she can pass on the knowledge?

Q5: What role did the sahabiyah play in spreading the dawah?

Q7: What advice would you give to practicing 'salafi' brothers who hate to take information from women, and only see them as being created for the fulfilment of their desires

---------------tranlated by bh ----------------------------
مسجد اسس على منهج اهل السنة ولكن يبيعن في مكتبتهم كتب لمثلا محمد قطب فماذا تنصح؟ <?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p>

<o:p> </o:p>

هل يجوز تاليف او بيع كتب فيها قصص خيالية تعلم الاخلاق الاسلامية للاطفال؟<o:p></o:p>

كيف تنشر المراة العلم للاخرين وهي في بيتها؟ وكيف كان دور الصحابيات في المجتمع المسلم؟<o:p></o:p>

ماذا تنصح الرجال الذين لا يقبلون النصيحة او العلم من النساء ويظنون ان المرآة خلقت لاشباع شهوتهم؟<o:p></o:p>

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basilhamdeh

November 29th, 2008, 09:13

As-Salamu alaykum Rahmatullah
I am need of some advice -
I have partake in the major sin -Riba - by the acceptance of credit cards. I and the Shaytain at the time, allowed me to be fouled/tricked knowingly to its acceptance. Though by the grace of Allah Subhanna wa tala, I am able to see to war from Allah Subhanna wa tala as the consequence. And I have sought the Taubah. Though: There still exist the debt & contracts from this act. I have little left from the possession obtain with these cards- and plenty of debt. I have found myself barely able to sustain myself. A third of my sustenance going towards these credit card payments. Though I have red myself of the cards themselves: what else should I do regarding the debt/contract and those things I still have that were purchased from those cards. May Allah continue to aid you, and grant you taufiq -Ameen

------------------------------summarised by moderator------------------------------

I have partaken in the major sin -Riba - by the acceptance of credit cards. I have sought Taubah though: There still exist the debt & contracts from this act. I have little left from the possession obtain with these cards- and plenty of debt. I have found myself barely able to sustain myself. A third of my sustenance is going towards these credit card payments. Though I have get rid of these cards: what else should I do regarding the debt/contract and those things I still have that were purchased from those cards. May Allah continue to aid you, and grant you taufiq -Ameen

------------------------------summarised by moderator------------------------------

------------------translated by BH-------------------

انا وقعت في الربا عن طريق بطاقات الائتمان (credit card) والحمد لله انا تائب من ذلك ولكن يجب علي تسديد مبالغ كثيرة للباطاقات وانفق ثلث مالي لدفعها فما يجب علي تجاه هذا العقد هل من الواجب سداده...؟

basilhamdeh

November 29th, 2008, 09:14

[QUOTE=basilhamdeh]------------------translated by BH-------------------
انا وقعت في الربا عن طريق بطاقات الائتمان (credit card) والحمد لله انا تائب من ذلك ولكن يجب علي تسديد مبالغ كثيرة للباطاقات وانفق ثلث مالي لدفعها فما يجب علي تجاه هذا العقد هل من الواجب سداده...؟

basilhamdeh

November 29th, 2008, 09:17

basilhamdeh

November 29th, 2008, 09:19

[QUOTE=UmMusa]A brother is asking:

Asalamlaikum wa Rahmatullah. Sheikh May Allah Preserve you and Reward you.

I live in the <?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /><st1:country-region w:st="on"><st1:place w:st="on">US</st1:place></st1:country-region> and am looking to buy a new house from a Christian. The contract between the seller and I will be such that the price of the house is fixed and the number of payments is fixed and the amount of each payment is fixed. There is no interest involved, Wal Hamdulilah. The seller is legally considered as an owner in that he can sell the property if he wishes to. He however owes money on the house to a Bank. The contract between him and the Bank is based on interest. (He is going to provide me with the proof that the house is getting paid for and by the end of our deal he would have paid off the house and would transfer the deed in my name)

The question is, is it permissible for me to buy the house from this person. Also do I have to watch out for other conditions that should be met according to The Most Noble Shariah of Islam.

Please give me a detailed answer, May Allah Preserve you and Reward you in the Dunya and the Akheerah.

<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p>------------------------------summarised by moderator------------------------------</o:p>
<o:p></o:p>
<o:p></o:p>
<o:p>Here is the summary of above question for detail above question can be referred:</o:p>
<o:p>A Muslim brother is buying (buyer) house from a Christian seller (legally owner of the house in question), transacion between them is interest-free as mode of payment involves fixed no: of installments of fixed amount. Seller (Christian) owes money on the house to a Bank, transaction between seller and bank involves interest. Seller (Christian) would </o:p><o:p>give proof to Muslim brother that house has been paid-off (to Bank) and would</o:p><o:p> transfer it to Buyer(Muslim). Is this transaction betweem Muslim brother and seller allowed in the light of Qur'an & Sunnah ?? What other things Muslim brother should takecare to follow ISLAMIC SHARI'AH ??? Answer in detail.</o:p>
<o:p></o:p>
<o:p></o:p>
<o:p></o:p>
<o:p>------------------------------summarised by moderator-------------------------------</o:p>
<o:p>-------------------translated by bh-----------------------</o:p>
<o:p>اعيش في امريكا وانا ارغب بشراء بيت من شخص نصراني، و ساسدد له مبلغ البيت وفاتورات التسديد غير متغيرة، وهو يملك البيت قانونيا ولكنه يجب عليه تسديد مبالغ للبنك الدي شرى له البيت وهذا العقد بينه وبين البنك ربوي، فهل يجوز شراء البيت منه ام اشتريه حتى يسدد هذه المبالغ. وما هي الصفات الشرعية لشراء البيوت؟<o:p></o:p>

</o:p><o:p>-------------translated by bh---------------------</o:p>

basilhamdeh

November 29th, 2008, 09:23

Assalamualaikum

Many sisters are married to live with their inlaws, where there are non-mahram and their, husbands are the main providers. The sister is required to work to avoid the fitnah of the inlaws abuse etc, and their non practicing husbands refuse to provide them with a seperate accomodation and deprive them of some of their rights, because his parents come first. Their husbands want them to do everything for their families - cook, clean etc, and prevent them from visiting their own families, or are angered when they return after they have been granted permission.

What advise can we give to such sisters - who try to practice themselves and want to avoid divorce out of fear they will be looked down by their society?

jazakalllah khyr

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بعض الاخوات التزوجات يسكن مع عائلة ازواجهن في نفس البيت، حيث هناك غير محارمهن و يجب عليهن تجنب الفتنة و معاكسة الاجانب عنهن وازوجهن غير الملتزمين يأبون توفير مسكن خاص لهن ويريدن منهن خدمة عائلتهم من طبخ وتنظيف وايضا لا يسمحوا لهم بالخروخ لزيارة الاقارب... فماذا تنصح هؤلاة النساء اللواتي يردن تجنب الطلاق ويخشون من ان لا يكون لهن نصيب بالاختلاط بالمجتمع؟<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p>

-----------translated by bh-------------------

umm ubaydallah

November 29th, 2008, 13:51

Assalamualaikum wrahmatullahi wbarakatuh

In our town we have many masajids - we have four on one street, only one upon the Quran and Sunnah and manhaj as salafiyyah- the other masaajid do not wish to get together under the same banner

A couple of members from the masjid have broke away from it on account of differences that has occured between them and they have made madrassaat under the banner of salafiyyah also, and use their scools as a masjid also - they are in different parts of the town - is it ok to pray in all of these or is this breaking fromt he jam'ah

what do you advise us in this situation?

_________SUMMARIZED BY MODERATOR_________

Please advise us - we have many maasajid in our town - only one upon Quran and Sunnah manhaj of salaf. Is it permissable to pray in any of these massajid as they are in different parts of town? Also - some members broke from the quran and sunnah masjid and started a new one under the banner of salaifiyyah and use their schools as a masjid. Is this considered breaking from the jamaa`ah?

_________SUMMARIZED BY MODERATOR_________
أرجو الإفادة يوجد العديد من في بلدتنا واحد فقط على منهج القرآن والسنة، فهل تجوز الصلاة في هذه المساجد . ايضا انفصل بعض اعضاء الجنة من المسجد و استخدموا المدارس الاسلامية كمساجد فهل هذا يعتبر خروج عن الجماعة؟