View Full Version : Jan-24-2009 - Questions here were Answered by Shaykh Fahad Al-Fuhayd
SalafiMuslimah88
October 26th, 2008, 03:54
Assalamu alaykum wa rahmatullahi wa barakaathuhu
Dear Noble Shaykh:
My question is regarding the selection critieria of a good spouse. Apart from the main thing we must look for in our future spouse like deen, good manners etc...Is it also true that we should also make sure our future spouse is one free of defects or chronic diseases(such as insanity, leprosy, skin diseases and diabetes)
Is there any Hadiths supporting the above mentioned critieria? If so, what kind of defects do they mean? Is it fair to consider someone who is strong in his/her deen to not make a good spouse just because they have some defects, eg. physical disability.
Please shed some light insha Allah!
Jazak Allahu Khayran.
Wasalamualaikum!
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Having considered one's Deen, is it also amongst the conditions for choosing a spouse that he is free of physical defects or chronic diseases ?If so what are some of these defects?If his deen is strong,but he has a physical defect,will it be fair to say that he will not be a good spouse?
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---------translated by ummyahyaa bintyunus--------------------
بعد اعتبار الدين في اختيار الزوج فهل هل من الشروط الاخرى ان يكون خاليا من العيوب وإذا كان الأمر كذلك فما هي بعض هذه العيوب؟
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RHKSNA
November 1st, 2008, 13:44
asalamu alakum thank you for taking the time to listen to my concern.
This question is for another sister. She has been married for 3 years and for the full 3 years her husband has been in jail, ..It has been 3 1/2 years that he has been in jail for now. At first she never knew how long he was going to be in there for and they also didn't have a daughter. Things are getting harder for her. She has to manage all of the household expenses and maintain the house including looking after there daughter and look after him by sending money and being there emotionally. Her family is not muslim nor is his so she only has her muslim ummah and Allah(swa). Because of all of this she feels sometimes that her deen is really at risk. He is a good husband in that he really respect her. She loves him but does not want her love to come at the price of her deen. Thank you and may Allah (swa) reward you.
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Please advise a sister whose husband is incarcerated and she is under much financial burden and hardship. Both of their families (i.e. parents etc) are non muslim.
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*************Translation ***************************
ما نصيحتكم لاخت زوجها مسجون ويجب عليها دفع نفقات المنزل وهي تحب زوجها وتخاف ان تفتن في دينها بسبب كل هذا؟
********end of translation ummyahyaa bintyunus*********
bint.shahid
November 9th, 2008, 17:48
Asalamualaikum warahmatullahi wabarakaatuh,
What is the ruling on parents forcing their daughter to dorm in a girl's college in the States? Commuting is not possible at the moment because of the expensive rates and her parents cannot support her financially for buying tickets. Also, there is actually much fitnah on the train system (in New York), but still, the girl wants to commute rather than dorm because she has heard from some sources that it is haraam for her to do so on her campus. Can the mashaykh please help answer this question as soon as possible, as she wants to best please Allah in this situation.
jazakAllahu khairan.
(PS - how do i know when this question will be answered and where can i find the answer? can an admin please post that info)
As-salaamu`alaykum Sister, you will be informed throguh PM when your question has been answered and how you can hear the answer inshaa'Allaah.
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If a sister is unable to commute from her family's home to her all-girls college, can her parents force her to live in the dormitory at the college?
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*********؟********Translation**************
ما حكم ان يجبر الوالدين بنتهم على الاقامة في مخيم الجامعة حيث هناك في المخيم الكثير من الفتن ؟
**********translated by ummyahyaa bintyunus**********
RHKSNA
November 12th, 2008, 11:09
assalaamu aleykum wa rahmatullah
Dear Noble Sheikh
I have read the opinion about buying and consuming meat from the people of the book in the west to be halaal. I am concerned about the harms of consuming GM food. Would it be halaal to consume organic meat from the people of the book, because I am in the west and cannot find organic halaal meat store?
Please clarify the rulings in depth for me.
Jazakallahu khairan wa barakallaahu fikum
wassalaamu aleykum wa rahmatullah
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Please provide a detailed ruling concerning buying and consuming meat from the people of the book in the West, and does it matter if the meat is organic or genetically altered?
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يرجى بيان حكم شراء واستهلاك اللحوم من أهل الكتاب في الغرب
revert
December 2nd, 2008, 00:27
asalaamu alaikum
BaarakAllahu feek yaa Shaykhanaa
Is it permissible for a brother who does not have any feelings towards the opposite sex to mix and intermingle with women and be friends with them? It is correct that this is OK due to the saying of Allah {…or those male attendants having no physical desire.} [Soorah an-Noor 24:31]? Please explain this matter to me clearly yaa Shaykhanaa.
JazaakumAllahu khayraa.
wa salaam
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هل يجوز للمرء الذي لا يملك مشاعر عاطفية تجاه هل الجنس الاخر ان يختلط مع النساء ويتكلم معهن؟
Abu Hajar
December 15th, 2008, 12:42
Al-salam 'alaykum,
I've two questions.
1. Why did Shaykh ibn Jarir al-Tabari rahimahullah not take from Shaykh Ahmad ibn Hanbal rahimahullah in his Ikhtilaf, while they both lived in Bagdad?
2. Also Shaykh al-Tahawi and Shaykh al-Dabusi rahimahumullah didn't took from the opinions of Imam Ahmad ibn Hanbal in their Ikhtilaf. How come?
Wa salam
ummzara
December 16th, 2008, 22:10
Assalaamu alaikum ya Sheikh, may Allah (swt) preserve you.
Could you please tell me what is more important - a woman obeying her husband, which is fard, or her following the salafi manhaj and not straying into bid'a and baatil? My husband is a sincere Muslim, prays, fasts and loves his Deen, but he is not Salafi and refuses all Salafi Dawah. It causes friction between us when he wants me to spend time in mixed company (veiled of course) with his male and female relatives and friends (most of whom are Muslims in name only), and to mix with non-Muslims, and wants me to take photographs, and listen to music, and watch western television etc. He refuses to accept that all of this is haraam and when we argue about it, he reminds me of my obligation to obey and thus I end up having to commit some haraam. Either that or he remains unhappy at how strict I am and it affects our marriage. I am also worried that each of us will teach a different manhaj to our young children. Please advise me, Sheikh, this is a major problem for us. Jazahallahu khairan
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Assalamualaikum
Which is more important? Obeying a non-salafi husband who encourages Fitnah or following the salafi manhaj and holding strong to the Quran and the Sunnah?
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كيف اتعامل مع زوجي الذي لا يتبع المنهج السلفي لكنه يؤدي الفرائض ويحب الدين ويرفض الدعوة السلفية وهو كما انه يريدني ان اختلط مع الرجال وان اتابع البرامج التلفزيونية وهذا يؤدي الى الخلاف بيننا وانا اشعر ايضا بالقلق ان يعلم كل منا الاطفال بطريقة مختلفة؟
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Amatul3azeez
December 17th, 2008, 08:05
assalamu alaykum
Can you tell us Ya sheykhana if there is a hadeeth saheeh similar than the following? Especially the end of the hadeeth I found some other similar to it but not with the end (about bayt al-haram). And in which book may I find it.
الربا اثنان و سبعون بابا أدناها مثل إتيان الرجل أمه عند بيت الحرام
بارك الله فيكم وفي علمكم
aboo_ubaydah
December 23rd, 2008, 21:32
As-salaamu 'alaikum warahmatullaahi wabarakaatuhu.
May Allaah bless you, recently I have intended to go to Yemen or Mauritania to seek knowledge for the sake of Allaah. First, I tried to go to Madina, but I was not chosen at the Jamia Islamiyya in Madina, so I am un able to go there.
I have heard that in Mauritania there is a scholar by the name of Sheikh Muhammad Saalim wald ‘Udood ash-Shanqeetee, I would like to know if he is from ahlu sunnah. According to the sources on the internet hijra.net forum, it says that this sheikh "is recognized amongst those who know, to be the world’s leading grammarian, and a master of Fushaa, and to study with him is indeed a blessing for those who can benefit from it" and also the site says " He is the son of Sheikh Abdul Wadood, and his family follow in a long line of ‘Ulemaa of the Shanaaqeet Qabeelaa, having preserved the knowledge and tradition of the Salaf, via the oral tradition, something which Allaah (subhaanahu wa ta’aala) has bestowed upon the Shanqeetee tribes over the History of Islaam. His ‘aqeedah and manhaj is that of the Imaams of Sunnah, and his fiqh is mostly that of Imaam Maalik (radhiallaaho‘an), but as he is a Mujtahid in the madhab of Maalik, then it is normal to see him relying upon the authentic hadeeth, rather it may be said that he is more of an ibn Abdul Barr (rahimahullah) than ibn Rushd (rahimahullah), wal-hamdulillaah.
Also, he is the only person alive today that knows the 14,000 lined poem containing the Sharh of Mukhtasar Khaleel, amongst many ther texts, all preserved by the Will and Blessing of Allaah (subhaanahu wa ta’aala)."
The books he teaches is: in ageedah he teaches ageedah tahawiyya, in hadeeth he teaches saheeh bukhari and saheeh muslim, and in figh he teaches text of Ibn Ashir, Imam al Akhdari, the Risala of Ibn Abee Zaid, Ashalul Masaalik, Nathamu Muqadimaati ibn Rushd, and the Mukhtasar of Sidi Khalil, As for grammar, they use the Ajrumiyyah, Mulhat al 'Iraab, Qatru Nada, and the Alfiyyah of Ibn Maalik.
Is this sheikh from ahlu sunnah, I am asking as I heard there are many ash'aris in Mauritania and I do not want me and myself end up taking ilm from them? and are these books upon the manhaj of the salaf?
May Allaah reward you good.
_________SUMMARIZED BY MODERATOR_________
Seeking advice regarding studying in Mauritania particularly from a Sheikh Muhammad Saalim wald ‘Udood ash-Shanqeetee. Is the advice posted abut him on Hijrah.net reliable and how to know who are the scholars of ahlus sunnah and aqeedah salafiyyah in muaritania and keeping himself away from ashari scholars
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هل تنصح الدراسة في موريتانيا ؟
Husna
December 26th, 2008, 10:59
Asalaam alikum warahamtallahu wabarakatuhu
Noble Sheyhk
1. Is it permissible to go to a spa( where one may have to remove head covering in front of the kufar women) for the purpose of removing the dead skin on of the face to make one self look better?
barakallahufeek
walikum asalaam warahamtallahu wabraktuhu
------------------translated by BH---------------------
هل يجوز ان اذهب الى عيادة تجميل لازالة الجلد الميت على الوجه لتحسين مظهر الوجه حيث من الممكن كشف وجههي امام الكافرات
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Samaa
December 27th, 2008, 14:07
as salaamu alaykum wa rahmatulahi wa barakatu
May Allah preserve you , ameen.
a questioner asks:
is it permissible to work in a place that sells alcohol if you do not have a job and he has been patient but he needs to pay rent etc....
Jazakallahu Khairan
wa salaamu alaykum wa rahmatulahiwa barakatu
هل يجوز لي أن أعمل في مكان يباع فيه الكحول اذا لم اجد بعد جد وظيفة اخرى ويجب علي دفع الاجار وغيره؟<!-- / message -->
admin
January 24th, 2009, 15:24
Name of the Shaykh: Shaykh Fahad Al-Fuhayd
Title of the Lecture: Questions-Answers Session
Date of the Lecture: January 24th, 2009
Listen to the Lecture: Click Here (http://www.albaseerah.org/audio/oicaq210.htm)
Read The Transcript: Click Here (coming soon inshaa'Allaah)
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Khayal
February 10th, 2009, 23:45
Name of the Shaykh: Shaykh Fahad Al-Fuhayd
Title of the Lecture: Questions-Answers Session
Date of the Lecture: January 24th, 2009
Listen to the Lecture: Click Here (http://www.albaseerah.org/audio/oicaq210.htm)
Read The Transcript: Click Here
<!-- / message --><!-- edit note -->
<!-- / message -->
Assalaam O Alaikum Brother Admin
The read transcript hot link is broken.
Wassalaam
UmmOmar
February 11th, 2009, 07:01
walaykumus salaam wa rahmatullaahi wa barakaatuh
Once the transcript is completed, the link will be activated inshaa'Allaah.
Jazaakumullaahu khayran
was-salaamu`alaykum wa rahmatullaahi wa barakaatuh
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