Hifdhul-Qur'aan

[tammat_bikhayr]

Bismillaahir-Rahmaanir-Raheem
Al-Baqarah 62-66


إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلنَّصَـٰرَىٰ وَٱلصَّـٰبِـِٔينَ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ وَعَمِلَ صَـٰلِحً۬ا فَلَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡہِمۡ وَلَا هُمۡ يَحۡزَنُونَ (٦٢
وَإِذۡ أَخَذۡنَا مِيثَـٰقَكُمۡ وَرَفَعۡنَا فَوۡقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيۡنَـٰكُم بِقُوَّةٍ۬ وَٱذۡكُرُواْ مَا فِيهِ لَعَلَّكُمۡ تَتَّقُونَ (٦٣
ثُمَّ تَوَلَّيۡتُم مِّنۢ بَعۡدِ ذَٲلِكَ‌ۖ فَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُ ۥ لَكُنتُم مِّنَ ٱلۡخَـٰسِرِينَ (٦٤
وَلَقَدۡ عَلِمۡتُمُ ٱلَّذِينَ ٱعۡتَدَوۡاْ مِنكُمۡ فِى ٱلسَّبۡتِ فَقُلۡنَا لَهُمۡ كُونُواْ قِرَدَةً خَـٰسِـِٔينَ (٦٥
فَجَعَلۡنَـٰهَا نَكَـٰلاً۬ لِّمَا بَيۡنَ يَدَيۡہَا وَمَا خَلۡفَهَا وَمَوۡعِظَةً۬ لِّلۡمُتَّقِينَ (٦٦


Verily! Those who believe and those who are Jews and Christians, and Sabians, [] whoever believes in Allâh and the Last Day and do righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve [] (62)
And (O Children of Israel, remember) when We took your covenant and We raised above you the Mount (saying): "Hold fast to that which We have given you, and remember that which is therein so that you may become Al-Muttaqûn (the pious - see V.2:2). (63)
Then after that you turned away. Had it not been for the Grace and Mercy of Allâh upon you, indeed you would have been among the losers. (64)
And indeed you knew those amongst you who transgressed in the matter of the Sabbath (i.e. Saturday). We said to them: "Be you monkeys, despised and rejected." (65)
So We made this punishment an example to their own and to succeeding generations and a lesson to those who are Al-Muttaqûn (the pious - see V.2:2). (66)

[tammat_bikhayr]

وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦۤ إِنَّ ٱللَّهَ يَأۡمُرُكُمۡ أَن تَذۡبَحُواْ بَقَرَةً۬‌ۖ قَالُوٓاْ أَتَتَّخِذُنَا هُزُوً۬ا‌ۖ قَالَ أَعُوذُ بِٱللَّهِ أَنۡ أَكُونَ مِنَ ٱلۡجَـٰهِلِينَ (٦٧) قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِىَ‌ۚ قَالَ إِنَّهُ ۥ يَقُولُ إِنَّہَا بَقَرَةٌ۬ لَّا فَارِضٌ۬ وَلَا بِكۡرٌ عَوَانُۢ بَيۡنَ ذَٲلِكَ‌ۖ فَٱفۡعَلُواْ مَا تُؤۡمَرُونَ (٦٨) قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوۡنُهَا‌ۚ قَالَ إِنَّهُ ۥ يَقُولُ إِنَّہَا بَقَرَةٌ۬ صَفۡرَآءُ فَاقِعٌ۬ لَّوۡنُهَا تَسُرُّ ٱلنَّـٰظِرِينَ (٦٩)

(66) And (remember) when Mûsa (Moses) said to his people: "Verily, Allâh commands you that you slaughter a cow." They said, "Do you make fun of us?" He said, "I take Allâh's Refuge from being among Al-Jâhilûn (the ignorants or the foolish)." (67) They said, "Call upon your Lord for us that He may make plain to us what it is!" He said, "He says, 'Verily, it is a cow neither too old nor too young, but (it is) between the two conditions', so do what you are commanded." (68) They said, "Call upon your Lord for us to make plain to us its colour." He said, "He says, 'It is a yellow cow, bright in its colour, pleasing to the beholders.' "

[tammat_bikhayr]

قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِىَ إِنَّ ٱلۡبَقَرَ تَشَـٰبَهَ عَلَيۡنَا وَإِنَّآ إِن شَآءَ ٱللَّهُ لَمُهۡتَدُونَ (٧٠) قَالَ إِنَّهُ ۥ يَقُولُ إِنَّہَا بَقَرَةٌ۬ لَّا ذَلُولٌ۬ تُثِيرُ ٱلۡأَرۡضَ وَلَا تَسۡقِى ٱلۡحَرۡثَ مُسَلَّمَةٌ۬ لَّا شِيَةَ فِيهَا‌ۚ قَالُواْ ٱلۡـَٔـٰنَ جِئۡتَ بِٱلۡحَقِّ‌ۚ فَذَبَحُوهَا وَمَا كَادُواْ يَفۡعَلُونَ (٧١)

They said, "Call upon your Lord for us to make plain to us what it is. Verily to us all cows are alike, And surely, if Allâh wills, we will be guided." (70) He [Mûsa (Moses)] said, "He says, 'It is a cow neither trained to till the soil nor water the fields, sound, having no other colour except bright yellow.' " They said, "Now you have brought the truth." So they slaughtered it though they were near to not doing it. (71)

[tammat_bikhayr]

قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِىَ إِنَّ ٱلۡبَقَرَ تَشَـٰبَهَ عَلَيۡنَا وَإِنَّآ إِن شَآءَ ٱللَّهُ لَمُهۡتَدُونَ (٧٠) قَالَ إِنَّهُ ۥ يَقُولُ إِنَّہَا بَقَرَةٌ۬ لَّا ذَلُولٌ۬ تُثِيرُ ٱلۡأَرۡضَ وَلَا تَسۡقِى ٱلۡحَرۡثَ مُسَلَّمَةٌ۬ لَّا شِيَةَ فِيهَا‌ۚ قَالُواْ ٱلۡـَٔـٰنَ جِئۡتَ بِٱلۡحَقِّ‌ۚ فَذَبَحُوهَا وَمَا كَادُواْ يَفۡعَلُونَ (٧١) وَإِذۡ قَتَلۡتُمۡ نَفۡسً۬ا فَٱدَّٲرَٲٔۡتُمۡ فِيہَا‌ۖ وَٱللَّهُ مُخۡرِجٌ۬ مَّا كُنتُمۡ تَكۡتُمُونَ (٧٢
<hr style="color: rgb(209, 209, 225);" size="1"> <!-- / icon and title --> <!-- message --> فَقُلۡنَا ٱضۡرِبُوهُ بِبَعۡضِہَا‌ۚ كَذَٲلِكَ يُحۡىِ ٱللَّهُ ٱلۡمَوۡتَىٰ وَيُرِيڪُمۡ ءَايَـٰتِهِۦ لَعَلَّكُمۡ تَعۡقِلُونَ (٧٣) ثُمَّ قَسَتۡ قُلُوبُكُم مِّنۢ بَعۡدِ ذَٲلِكَ فَهِىَ كَٱلۡحِجَارَةِ أَوۡ أَشَدُّ قَسۡوَةً۬‌ۚ وَإِنَّ مِنَ ٱلۡحِجَارَةِ لَمَا يَتَفَجَّرُ مِنۡهُ ٱلۡأَنۡهَـٰرُ‌ۚ وَإِنَّ مِنۡہَا لَمَا يَشَّقَّقُ فَيَخۡرُجُ مِنۡهُ ٱلۡمَآءُ‌ۚ وَإِنَّ مِنۡہَا لَمَا يَہۡبِطُ مِنۡ خَشۡيَةِ ٱللَّهِ‌ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعۡمَلُونَ (٧٤) ۞

They said, "Call upon your Lord for us to make plain to us its colour." He said, "He says, 'It is a yellow cow, bright in its colour, pleasing to the beholders.' " (69) They said, "Call upon your Lord for us to make plain to us what it is. Verily to us all cows are alike, And surely, if Allâh wills, we will be guided." (70) He [Mûsa (Moses)] said, "He says, 'It is a cow neither trained to till the soil nor water the fields, sound, having no other colour except bright yellow.' " They said, "Now you have brought the truth." So they slaughtered it though they were near to not doing it. (71) And (remember) when you killed a man and fell into dispute among yourselves as to the crime. But Allâh brought forth that which you were hiding. (72) So We said: "Strike him (the dead man) with a piece of it (the cow)." Thus Allâh brings the dead to life and shows you His Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) so that you may understand. (73) Then, after that, your hearts were hardened and became as stones or even worse in hardness. And indeed, there are stones out of which rivers gush forth, and indeed, there are of them (stones) which split asunder so that water flows from them, and indeed, there are of them (stones) which fall down for fear of Allâh. And Allâh is not unaware of what you do. (74)

[tammat_bikhayr]

أَفَتَطۡمَعُونَ أَن يُؤۡمِنُواْ لَكُمۡ وَقَدۡ كَانَ فَرِيقٌ۬ مِّنۡهُمۡ يَسۡمَعُونَ ڪَلَـٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُ ۥ مِنۢ بَعۡدِ مَا عَقَلُوهُ وَهُمۡ يَعۡلَمُونَ (٧٥) وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَا بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ۬ قَالُوٓاْ أَتُحَدِّثُونَہُم بِمَا فَتَحَ ٱللَّهُ عَلَيۡكُمۡ لِيُحَآجُّوكُم بِهِۦ عِندَ رَبِّكُمۡ‌ۚ أَفَلَا تَعۡقِلُونَ (٧٦)

Do you (faithful believers) covet that they will believe in your religion inspite of the fact that a party of them (Jewish rabbis) used to hear the Word of Allâh [the Taurât (Torah)], then they used to change it knowingly after they understood it? (75) And when they (Jews) meet those who believe (Muslims), they say, "We believe", but when they meet one another in private, they say, "Shall you (Jews) tell them (Muslims) what Allâh has revealed to you [Jews, about the description and the qualities of Prophet Muhammad Peace be upon him , that which are written in the Taurât (Torah)] [], that they (Muslims) may argue with you (Jews) about it before your Lord?" Have you (Jews) then no understanding? (76)

[tammat_bikhayr]

أَوَلَا يَعۡلَمُونَ أَنَّ ٱللَّهَ يَعۡلَمُ مَا يُسِرُّونَ وَمَا يُعۡلِنُونَ (٧٧) وَمِنۡہُمۡ أُمِّيُّونَ لَا يَعۡلَمُونَ ٱلۡكِتَـٰبَ إِلَّآ أَمَانِىَّ وَإِنۡ هُمۡ إِلَّا يَظُنُّونَ (٧٨)

Know they (Jews) not that Allâh knows what they conceal and what they reveal? (77) And there are among them (Jews) unlettered people, who know not the Book, but they trust upon false desires and they but guess. (78)

[tammat_bikhayr]

فَوَيۡلٌ۬ لِّلَّذِينَ يَكۡتُبُونَ ٱلۡكِتَـٰبَ بِأَيۡدِيہِمۡ ثُمَّ يَقُولُونَ هَـٰذَا مِنۡ عِندِ ٱللَّهِ لِيَشۡتَرُواْ بِهِۦ ثَمَنً۬ا قَلِيلاً۬‌ۖ فَوَيۡلٌ۬ لَّهُم مِّمَّا ڪَتَبَتۡ أَيۡدِيهِمۡ وَوَيۡلٌ۬ لَّهُم مِّمَّا يَكۡسِبُونَ (٧٩) وَقَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامً۬ا مَّعۡدُودَةً۬‌ۚ قُلۡ أَتَّخَذۡتُمۡ عِندَ ٱللَّهِ عَهۡدً۬ا فَلَن يُخۡلِفَ ٱللَّهُ عَهۡدَهُ ۥۤ‌ۖ أَمۡ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ (٨٠)

Then woe to those who write the Book with their own hands and then say, "This is from Allâh," to purchase with it a little price! Woe to them for what their hands have written and woe to them for that they earn thereby. (79) And they (Jews) say, "The Fire (i.e. Hell-fire on the Day of Resurrection) shall not touch us but for a few numbered days." Say (O Muhammad Peace be upon him to them): "Have you taken a covenant from Allâh, so that Allâh will not break His Covenant? Or is it that you say of Allâh what you know not?" (80)

[tammat_bikhayr]

بَلَىٰ مَن كَسَبَ سَيِّئَةً۬ وَأَحَـٰطَتۡ بِهِۦ خَطِيٓـَٔتُهُ ۥ فَأُوْلَـٰٓٮِٕكَ أَصۡحَـٰبُ ٱلنَّارِ‌ۖ هُمۡ فِيهَا خَـٰلِدُونَ (٨١) وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ أُوْلَـٰٓٮِٕكَ أَصۡحَـٰبُ ٱلۡجَنَّةِ‌ۖ هُمۡ فِيہَا خَـٰلِدُونَ (٨٢) وَإِذۡ أَخَذۡنَا مِيثَـٰقَ بَنِىٓ إِسۡرَٲٓءِيلَ لَا تَعۡبُدُونَ إِلَّا ٱللَّهَ وَبِٱلۡوَٲلِدَيۡنِ إِحۡسَانً۬ا وَذِى ٱلۡقُرۡبَىٰ وَٱلۡيَتَـٰمَىٰ وَٱلۡمَسَـٰڪِينِ وَقُولُواْ لِلنَّاسِ حُسۡنً۬ا وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّڪَوٰةَ ثُمَّ تَوَلَّيۡتُمۡ إِلَّا قَلِيلاً۬ مِّنڪُمۡ وَأَنتُم مُّعۡرِضُونَ (٨٣)




Yes! Whosoever earns evil and his sin has surrounded him, they are dwellers of the Fire (i.e. Hell); they will dwell therein forever. (81) And those who believe (in the Oneness of Allâh swt- Islâmic Monotheism) and do righteous good deeds, they are dwellers of Paradise, they will dwell therein forever. (See V.2:275) (82) And (remember) when We took a covenant from the Children of Israel, (saying): Worship none but Allâh (Alone) and be dutiful and good to parents, and to kindred, and to orphans and Al-Masâkîn [] (the poor), and speak good to people [i.e. enjoin righteousness and forbid evil, and say the truth about Muhammad Peace be upon him ], and perform As-Salât (Iqâmat-as-Salât), and give Zakât. Then you slid back, except a few of you, while you are backsliders. (Tafsir Al-Qurtubî).

[tammat_bikhayr]

وَإِذۡ أَخَذۡنَا مِيثَـٰقَكُمۡ لَا تَسۡفِكُونَ دِمَآءَكُمۡ وَلَا تُخۡرِجُونَ أَنفُسَكُم مِّن دِيَـٰرِكُمۡ ثُمَّ أَقۡرَرۡتُمۡ وَأَنتُمۡ تَشۡہَدُونَ (٨٤
ثُمَّ أَنتُمۡ هَـٰٓؤُلَآءِ تَقۡتُلُونَ أَنفُسَكُمۡ وَتُخۡرِجُونَ فَرِيقً۬ا مِّنكُم مِّن دِيَـٰرِهِمۡ تَظَـٰهَرُونَ عَلَيۡهِم بِٱلۡإِثۡمِ وَٱلۡعُدۡوَٲنِ وَإِن يَأۡتُوكُمۡ أُسَـٰرَىٰ تُفَـٰدُوهُمۡ وَهُوَ مُحَرَّمٌ عَلَيۡڪُمۡ إِخۡرَاجُهُمۡ‌ۚ أَفَتُؤۡمِنُونَ بِبَعۡضِ ٱلۡكِتَـٰبِ وَتَكۡفُرُونَ بِبَعۡضٍ۬‌ۚ فَمَا جَزَآءُ مَن يَفۡعَلُ ذَٲلِكَ مِنڪُمۡ إِلَّا خِزۡىٌ۬ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا‌ۖ وَيَوۡمَ ٱلۡقِيَـٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلۡعَذَابِ‌ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعۡمَلُونَ (٨٥) أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا بِٱلۡأَخِرَةِ‌ۖ فَلَا يُخَفَّفُ عَنۡہُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنصَرُونَ (٨٦) وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَـٰبَ وَقَفَّيۡنَا مِنۢ بَعۡدِهِۦ بِٱلرُّسُلِ‌ۖ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَـٰتِ وَأَيَّدۡنَـٰهُ بِرُوحِ ٱلۡقُدُسِ‌ۗ أَفَكُلَّمَا جَآءَكُمۡ رَسُولُۢ بِمَا لَا تَہۡوَىٰٓ أَنفُسُكُمُ ٱسۡتَكۡبَرۡتُمۡ فَفَرِيقً۬ا كَذَّبۡتُمۡ وَفَرِيقً۬ا تَقۡتُلُونَ (٨٧) وَقَالُواْ قُلُوبُنَا غُلۡفُۢ‌ۚ بَل لَّعَنَہُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَقَلِيلاً۬ مَّا يُؤۡمِنُونَ (٨٨)

And (remember) when We took your covenant (saying): Shed not the blood of your (people), nor turn out your own people from their dwellings. Then, (this) you ratified and (to this) you bear witness. (84) After this, it is you who kill one another and drive out a party of you from their homes, assist (their enemies) against them, in sin and transgression. And if they come to you as captives, you ransom them, although their expulsion was forbidden to you. Then do you believe in a part of the Scripture and reject the rest? Then what is the recompense of those who do so among you, except disgrace in the life of this world, and on the Day of Resurrection they shall be consigned to the most grievous torment. And Allâh is not unaware of what you do. (85) Those are they who have bought the life of this world at the price of the Hereafter. Their torment shall not be lightened nor shall they be helped. (86) And indeed, We gave Mûsa (Moses) the Book and followed him up with a succession of Messengers. And We gave 'Īsā (Jesus), the son of Maryam (Mary), clear signs and supported him with Rûh-ul-Qudus [Jibrael (Gabriel) A.S.]. Is it that whenever there came to you a Messenger with what you yourselves desired not, you grew arrogant? Some you disbelieved and some you killed. (87) And they say, "Our hearts are wrapped (i.e. do not hear or understand Allâh's Word)." Nay, Allâh has cursed them for their disbelief, so little is that which they believe. (88)

[tammat_bikhayr]

وَلَمَّا جَآءَهُمۡ كِتَـٰبٌ۬ مِّنۡ عِندِ ٱللَّهِ مُصَدِّقٌ۬ لِّمَا مَعَهُمۡ وَكَانُواْ مِن قَبۡلُ يَسۡتَفۡتِحُونَ عَلَى ٱلَّذِينَ كَفَرُواْ فَلَمَّا جَآءَهُم مَّا عَرَفُواْ ڪَفَرُواْ بِهِۦ‌ۚ فَلَعۡنَةُ ٱللَّهِ عَلَى ٱلۡكَـٰفِرِينَ (٨٩) بِئۡسَمَا ٱشۡتَرَوۡاْ بِهِۦۤ أَنفُسَهُمۡ أَن يَڪۡفُرُواْ بِمَآ أَنزَلَ ٱللَّهُ بَغۡيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضۡلِهِۦ عَلَىٰ مَن يَشَآءُ مِنۡ عِبَادِهِۦ‌ۖ فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٍ۬‌ۚ وَلِلۡكَـٰفِرِينَ عَذَابٌ۬ مُّهِينٌ۬ (٩٠) وَإِذَا قِيلَ لَهُمۡ ءَامِنُواْ بِمَآ أَنزَلَ ٱللَّهُ قَالُواْ نُؤۡمِنُ بِمَآ أُنزِلَ عَلَيۡنَا وَيَكۡفُرُونَ بِمَا وَرَآءَهُ ۥ وَهُوَ ٱلۡحَقُّ مُصَدِّقً۬ا لِّمَا مَعَهُمۡ‌ۗ قُلۡ فَلِمَ تَقۡتُلُونَ أَنۢبِيَآءَ ٱللَّهِ مِن قَبۡلُ إِن كُنتُم مُّؤۡمِنِينَ (٩١) ۞ وَلَقَدۡ جَآءَڪُم مُّوسَىٰ بِٱلۡبَيِّنَـٰتِ ثُمَّ ٱتَّخَذۡتُمُ ٱلۡعِجۡلَ مِنۢ بَعۡدِهِۦ وَأَنتُمۡ ظَـٰلِمُونَ (٩٢) وَإِذۡ أَخَذۡنَا مِيثَـٰقَكُمۡ وَرَفَعۡنَا فَوۡقَڪُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيۡنَـٰڪُم بِقُوَّةٍ۬ وَٱسۡمَعُواْ‌ۖ قَالُواْ سَمِعۡنَا وَعَصَيۡنَا وَأُشۡرِبُواْ فِى قُلُوبِهِمُ ٱلۡعِجۡلَ بِڪُفۡرِهِمۡ‌ۚ قُلۡ بِئۡسَمَا يَأۡمُرُڪُم بِهِۦۤ إِيمَـٰنُكُمۡ إِن كُنتُم مُّؤۡمِنِينَ (٩٣) قُلۡ إِن كَانَتۡ لَڪُمُ ٱلدَّارُ ٱلۡأَخِرَةُ عِندَ ٱللَّهِ خَالِصَةً۬ مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلۡمَوۡتَ إِن ڪُنتُمۡ صَـٰدِقِينَ (٩٤) وَلَن يَتَمَنَّوۡهُ أَبَدَۢا بِمَا قَدَّمَتۡ أَيۡدِيہِمۡ‌ۗ وَٱللَّهُ عَلِيمُۢ بِٱلظَّـٰلِمِينَ (٩٥)


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وَلَتَجِدَنَّہُمۡ أَحۡرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٍ۬ وَمِنَ ٱلَّذِينَ أَشۡرَكُواْ‌ۚ يَوَدُّ أَحَدُهُمۡ لَوۡ يُعَمَّرُ أَلۡفَ سَنَةٍ۬ وَمَا هُوَ بِمُزَحۡزِحِهِۦ مِنَ ٱلۡعَذَابِ أَن يُعَمَّرَ‌ۗ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَ (٩٦) قُلۡ مَن كَانَ عَدُوًّ۬ا لِّجِبۡرِيلَ فَإِنَّهُ ۥ نَزَّلَهُ ۥ عَلَىٰ قَلۡبِكَ بِإِذۡنِ ٱللَّهِ مُصَدِّقً۬ا لِّمَا بَيۡنَ يَدَيۡهِ وَهُدً۬ى وَبُشۡرَىٰ لِلۡمُؤۡمِنِينَ (٩٧) مَن كَانَ عَدُوًّ۬ا لِّلَّهِ وَمَلَـٰٓٮِٕڪَتِهِۦ وَرُسُلِهِۦ وَجِبۡرِيلَ وَمِيكَٮٰلَ فَإِنَّ ٱللَّهَ عَدُوٌّ۬ لِّلۡكَـٰفِرِينَ (٩٨) وَلَقَدۡ أَنزَلۡنَآ إِلَيۡكَ ءَايَـٰتِۭ بَيِّنَـٰتٍ۬‌ۖ وَمَا يَكۡفُرُ بِهَآ إِلَّا ٱلۡفَـٰسِقُونَ (٩٩) أَوَڪُلَّمَا عَـٰهَدُواْ عَهۡدً۬ا نَّبَذَهُ ۥ فَرِيقٌ۬ مِّنۡهُم‌ۚ بَلۡ أَكۡثَرُهُمۡ لَا يُؤۡمِنُونَ (١٠٠) وَلَمَّا جَآءَهُمۡ رَسُولٌ۬ مِّنۡ عِندِ ٱللَّهِ مُصَدِّقٌ۬ لِّمَا مَعَهُمۡ نَبَذَ فَرِيقٌ۬ مِّنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَـٰبَ ڪِتَـٰبَ ٱللَّهِ وَرَآءَ ظُهُورِهِمۡ كَأَنَّهُمۡ لَا يَعۡلَمُونَ (١٠١)




And when there came to them (the Jews), a Book (this Qur'ân) from Allâh confirming what is with them [the Taurât (Torah) and the Injeel (Gospel)], although aforetime they had invoked Allâh (for coming of Muhammad Peace be upon him ) in order to gain victory over those who disbelieved, then when there came to them that which they had recognised, they disbelieved in it. So let the Curse of Allâh be on the disbelievers. (89) How bad is that for which they have sold their ownselves, that they should disbelieve in that which Allâh has revealed (the Qur'ân), grudging that Allâh should reveal of His Grace unto whom He wills of His slaves. So they have drawn on themselves wrath upon wrath. And for the disbelievers, there is disgracing torment. (90) And when it is said to them (the Jews), "Believe in what Allâh has sent down," they say, "We believe in what was sent down to us." And they disbelieve in that which came after it, while it is the truth confirming what is with them. Say (O Muhammad Peace be upon him to them): "Why then have you killed the Prophets of Allâh aforetime, if you indeed have been believers?" (91) And indeed Mûsa (Moses) came to you with clear proofs, yet you worshipped the calf after he left, and you were Zâlimûn (polytheists and wrong-doers). (92) And (remember) when We took your covenant and We raised above you the Mount (saying), "Hold firmly to what We have given you and hear (Our Word). They said, "We have heard and disobeyed." And their hearts absorbed (the worship of) the calf because of their disbelief. Say: "Worst indeed is that which your faith enjoins on you if you are believers." (93) Say to (them): "If the home of the Hereafter with Allâh is indeed for you specially and not for others, of mankind, then long for death if you are truthful." (94) But they will never long for it because of what their hands have sent before them (i.e. what they have done). And Allâh is All-Aware of the Zâlimûn (polytheists and wrong-doers) (95) And verily, you will find them (the Jews) the greediest of mankind for life and (even greedier) than those who ascribe partners to Allâh (and do not believe in Resurrection - Majus, pagans, and idolaters). Everyone of them wishes that he could be given a life of a thousand years. But the grant of such life will not save him even a little from (due) punishment. And Allâh is All-Seer of what they do. (96) Say (O Muhammad Peace be upon him ): "Whoever is an enemy to Jibrael (Gabriel) (let him die in his fury), for indeed he has brought it (this Qur'ân) down to your heart by Allâh's Permission, confirming what came before it [i.e. the Taurât (Torah) and the Injeel (Gospel)] and guidance and glad tidings for the believers. (97) "Whoever is an enemy to Allâh, His Angels, His Messengers, Jibrael (Gabriel) and Mikael (Michael), then verily, Allâh is an enemy to the disbelievers." (98) And indeed


We have sent down to you manifest Ayât (these Verses of the Qur'ân which inform in detail about the news of the Jews and their secret intentions, etc.), and none disbelieve in them but Fâsiqûn (those who rebel against Allâh's Command). (99) Is it not (the case) that every time they make a covenant, some party among them throw it aside? Nay! (the truth) is most of them believe not. (100) And when there came to them a Messenger from Allâh (i.e. Muhammad Peace be upon him ) confirming what was with them, a party of those who were given the Scripture threw away the Book of Allâh behind their backs as if they did not know! (101)

[tammat_bikhayr]

وَٱتَّبَعُواْ مَا تَتۡلُواْ ٱلشَّيَـٰطِينُ عَلَىٰ مُلۡكِ سُلَيۡمَـٰنَ‌ۖ وَمَا ڪَفَرَ سُلَيۡمَـٰنُ وَلَـٰكِنَّ ٱلشَّيَـٰطِينَ كَفَرُواْ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحۡرَ وَمَآ أُنزِلَ عَلَى ٱلۡمَلَڪَيۡنِ بِبَابِلَ هَـٰرُوتَ وَمَـٰرُوتَ‌ۚ وَمَا يُعَلِّمَانِ مِنۡ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحۡنُ فِتۡنَةٌ۬ فَلَا تَكۡفُرۡ‌ۖ فَيَتَعَلَّمُونَ مِنۡهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيۡنَ ٱلۡمَرۡءِ وَزَوۡجِهِۦ‌ۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنۡ أَحَدٍ إِلَّا بِإِذۡنِ ٱللَّهِ‌ۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمۡ وَلَا يَنفَعُهُمۡ‌ۚ وَلَقَدۡ عَلِمُواْ لَمَنِ ٱشۡتَرَٮٰهُ مَا لَهُ ۥ فِى ٱلۡأَخِرَةِ مِنۡ خَلَـٰقٍ۬‌ۚ وَلَبِئۡسَ مَا شَرَوۡاْ بِهِۦۤ أَنفُسَهُمۡ‌ۚ لَوۡ ڪَانُواْ يَعۡلَمُونَ (١٠٢) وَلَوۡ أَنَّهُمۡ ءَامَنُواْ وَٱتَّقَوۡاْ لَمَثُوبَةٌ۬ مِّنۡ عِندِ ٱللَّهِ خَيۡرٌ۬‌ۖ لَّوۡ كَانُواْ يَعۡلَمُونَ (١٠٣) يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقُولُواْ رَٲعِنَا وَقُولُواْ ٱنظُرۡنَا وَٱسۡمَعُواْ‌ۗ وَلِلۡڪَـٰفِرِينَ عَذَابٌ أَلِيمٌ۬ (١٠٤) مَّا يَوَدُّ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَـٰبِ وَلَا ٱلۡمُشۡرِكِينَ أَن يُنَزَّلَ عَلَيۡڪُم مِّنۡ خَيۡرٍ۬ مِّن رَّبِّڪُمۡ‌ۗ وَٱللَّهُ يَخۡتَصُّ بِرَحۡمَتِهِۦ مَن يَشَآءُ‌ۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِ (١٠٥)





They followed what the Shayâtin (devils) gave out (falsely of the magic) in the lifetime of Sulaimân (Solomon). Sulaimân did not disbelieve, but the Shayâtin (devils) disbelieved, teaching men magic and such things that came down at Babylon to the two (angels,) Hârût and Mârût, but neither of these two angels taught anyone (such things) till they had said, "We are only for trial, so disbelieve not (by learning this magic from us)." And from these (angels) people learn that by which they cause separation between man and his wife, but they could not thus harm anyone except by Allâh's Leave. And they learn that which harms them and profits them not. And indeed they knew that the buyers of it (magic) would have no share in the Hereafter. And how bad indeed was that for which they sold their ownselves, if they but knew. (102) And if they had believed and guarded themselves from evil and kept their duty to Allâh, far better would have been the reward from their Lord, if they but knew! (103) O you who believe! Say not (to the Messenger Peace be upon him ) Râ'ina [] but say Unzurna (make us understand) and hear. And for the disbelievers there is a painful torment. (See Verse 4:46) (104) Neither those who disbelieve among the people of the Scripture (Jews and Christians) nor Al-Mushrikûn (the idolaters, polytheists, disbelievers in the Oneness of Allâh, pagans, etc.) like that there should be sent down unto you any good from your Lord. But Allâh chooses for His Mercy whom He wills. And Allâh is the Owner of Great Bounty. (105)

[tammat_bikhayr]

مَا نَنسَخۡ مِنۡ ءَايَةٍ أَوۡ نُنسِهَا نَأۡتِ بِخَيۡرٍ۬ مِّنۡہَآ أَوۡ مِثۡلِهَآ‌ۗ أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرٌ (١٠٦) أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ لَهُ ۥ مُلۡكُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ‌ۗ وَمَا لَڪُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ۬ وَلَا نَصِيرٍ (١٠٧) أَمۡ تُرِيدُونَ أَن تَسۡـَٔلُواْ رَسُولَكُمۡ كَمَا سُٮِٕلَ مُوسَىٰ مِن قَبۡلُ‌ۗ وَمَن يَتَبَدَّلِ ٱلۡڪُفۡرَ بِٱلۡإِيمَـٰنِ فَقَدۡ ضَلَّ سَوَآءَ ٱلسَّبِيلِ (١٠٨)
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Whatever a Verse (revelation) do We abrogate or cause to be forgotten, We bring a better one or similar to it. Know you not that Allâh is able to do all things? (106) Know you not that it is Allâh to Whom belongs the dominion of the heavens and the earth? And besides Allâh you have neither any Walî (protector or guardian) nor any helper. (107) Or do you want to ask your Messenger (Muhammad Peace be upon him ) as Mûsa (Moses) was asked before (i.e. show us openly our Lord?) And he who changes Faith for disbelief, verily, he has gone astray from the Right Way. (108)

[tammat_bikhayr]

وَدَّ ڪَثِيرٌ۬ مِّنۡ أَهۡلِ ٱلۡكِتَـٰبِ لَوۡ يَرُدُّونَكُم مِّنۢ بَعۡدِ إِيمَـٰنِكُمۡ كُفَّارًا حَسَدً۬ا مِّنۡ عِندِ أَنفُسِهِم مِّنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡحَقُّ‌ۖ فَٱعۡفُواْ وَٱصۡفَحُواْ حَتَّىٰ يَأۡتِىَ ٱللَّهُ بِأَمۡرِهِۦۤ‌ۗ إِنَّ ٱللَّهَ عَلَىٰ ڪُلِّ شَىۡءٍ۬ قَدِيرٌ۬ (١٠٩) وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّڪَوٰةَ‌ۚ وَمَا تُقَدِّمُواْ لِأَنفُسِكُم مِّنۡ خَيۡرٍ۬ تَجِدُوهُ عِندَ ٱللَّهِ‌ۗ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٌ۬ (١١٠) وَقَالُواْ لَن يَدۡخُلَ ٱلۡجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوۡ نَصَـٰرَىٰ‌ۗ تِلۡكَ أَمَانِيُّهُمۡ‌ۗ قُلۡ هَاتُواْ بُرۡهَـٰنَڪُمۡ إِن ڪُنتُمۡ صَـٰدِقِينَ (١١١) بَلَىٰ مَنۡ أَسۡلَمَ وَجۡهَهُ ۥ لِلَّهِ وَهُوَ مُحۡسِنٌ۬ فَلَهُ ۥۤ أَجۡرُهُ ۥ عِندَ رَبِّهِۦ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ (١١٢)


Many of the people of the Scripture (Jews and Christians) wish that if they could turn you away as disbelievers after you have believed, out of envy from their ownselves, even after the truth (that Muhammad Peace be upon him is Allâh's Messenger) has become manifest unto them. But forgive and overlook, till Allâh brings His Command. Verily, Allâh is Able to do all things. (109) And perform As-Salât (Iqâmat-as-Salât), and give Zakât, and whatever of good (deeds that Allâh loves) you send forth for yourselves before you, you shall find it with Allâh. Certainly, Allâh is All-Seer of what you do. (110) And they say, "None shall enter Paradise unless he be a Jew or a Christian." These are their own desires. Say (O Muhammad Peace be upon him ), "Produce your proof if you are truthful." (111) Yes, but whoever submits his face (himself) to Allâh (i.e. follows Allâh's Religion of Islâmic Monotheism) and he is a Muhsin then his reward is with his Lord (Allâh), on such shall be no fear, nor shall they grieve. [See Tafsir Ibn Kathîr]. (112)