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#1
December 12th, 2009, 07:17
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Part 1 Introduction
Part 1: Introduction
بِسْــــــمِ اللهِ الرَّحْمَنِ الرَّحِيـــــمِ
Bismillaahir-Rahmaanir-Raheem
In the name of Allaah, the Most Merciful, the Bestower of Mercy
أَسْأَلُ اللهَ الْكَرِيمَ
As-'a-lullaahal-Kareem
I ask Allaah, the Most Generous,
رَبَّ الْعَرْشِ الْعَظِيمِ
Rabbal-`Arshil-`Atheem
The Lord of the Mighty Throne,
أَنْ يَتَوَلاّكَ فِي الدُّنْيَا وَالآخِرَةِ
Ayyatawallaaka fid-dunyaa wal-aakhirah
To protect you in this world and the Hereafter
وَأَنْ يَجْعَلَكَ مُبَارَكًا أَيْنَمَا كُنْتَ
Wa ayyaj`alaka mubaarakan aynamaa kunt
And to make you blessed wherever you are
وَأَنْ يَجْعَلَكَ مِمَّنْ إِذَا أُعْطِيَ شَكَرَ
Wa ayyaj`alaka mim-man 'idhaa u`tiya shakar
And to make you from those who, when given, are thankful,
وَإِذَا ابْتُلِيَ صَبَرَ
Wa idhaab-tuliya sabar
When tested are patient,
وَإِذَا أذْنَبَ اسْتَغْفَرَ
Wa idhaa adhnabastaghfar
And when sinful, seek forgiveness
فَإِنَّ هَؤُلاءِ الثَّلاَثَ عُنْوَانُ السَّعَادَةِ
Fa inna haa'ulaa'ith-thalaatha `unwaanus-sa`aadah
For certainly, these three are the keys of happiness Last edited by UmmOmar : December 12th, 2009 at 14:12. 
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#2
December 12th, 2009, 07:24
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Part 2: We Have Been Created to Worship Allaah Alone
Part 2: We Have Been Created to Worship Allaah Alone اعْلَمْ أَرْشَدَكَ اللَّهُ لِطَاعَتِهِ I`lam Ar-sha-da-kallahu li-taa`a-ti-hi, Know may Allaah guide you to His obedience, أَنَّ الْحَنِيفِيَّةَ مِلَّةَ إِبْرَاهِيمَ Annal-haneefiyyata, millata Ibraaheem: that Haneefiyyah, the religion of Ibraaheem is: أَنْ تَعْبُدَ اللهَ، وَحْدَهُ مُخْلِصًا لَّهُ الدِّينَ An ta`budallaha wah-da-hu mukh-li-sal la-hud-deen That you worship Allah alone making the religion sincerely for Him كَمَا قَالَ تَعَالَى Kamaa qaala Ta`aalaa: As He, The Most High, said: وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ {And I (Allâh) created not the jinn and mankind except that they should worship Me (Alone).} Adh Dhaariyaat (51):56 Last edited by UmmOmar : December 12th, 2009 at 14:13.
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#3
December 12th, 2009, 07:25
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Part 3: Worship is not regarding as such unless it is accompanied by Tawheed
Part 3: Worship is not regarding as such unless it is accompanied by Tawheed
فَإِذَا عَرَفْتَ أَنَّ اللهَ خَلَقَكَ لِعِبَادَتِهِ
Fa'idhaa `arafta annallaha khalaqaka li`ibaadatih,
So when you acknowledge that Allah created you to worship Him,
فَاعْلَمْ أَنَّ الْعِبَادَةَ لا تُسَمَّى عِبَادَةً إِلاَّ مَعَ التَّوْحِيدِ
Fa`lam annal`ibaadata laa tusammaa `ibaadatan illa ma`at-tawheed
Then know that worship is not (considered) called worship except with Tawheed
كَمَا أَنَّ الصَّلاةَ لا تُسَمَّى صَلاةً إِلاَّ مَعَ الطَّهَارَةِ
Kamaa annas-salaata laa tusammaa salaatan illa ma`at-tahaarah
Just as prayer is not (considered) called prayer except with purification
فَإِذَا دَخَلَ الشِّرْكُ فِي الْعِبَادَةِ فَسَدَتْ
Fa'idhaa dakhalash-shirku fil-`ibaadati fasadat
So when shirk enters into worship it corrupts it (lit. It is spoiled)
كَالْحَدَثِ إِذَا دَخَلَ فِي الطَّهَاَرِة
kal-hadathi idhaa dakhala fit-taharah
Just like impurity when entered into purity (i.e. It invalidates it) Last edited by UmmOmar : December 12th, 2009 at 14:13.
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#4
December 12th, 2009, 07:25
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Part 4: Shirk When Mixed With Worship Corrupts It
Part 4: Shirk When Mixed With Worship Corrupts It
فَإِذَا عَرَفْتَ أَنَّ الشِّرْكَ إِذَا خَالَطَ الْعِبَادَةَ أَفْسَدَهَا
Fa-ithaa `arafta annash-shirka ithaa khaalatal `ibaadata afsadahaa
So when you realize that shirk when it is mixed with worship, it (the shirk) ruins it (i.e. The worship)
وَأَحْبَطَ الْعَمَلَ
Wa ahbatal `amal
negates all the actions
وَصَاَرَ صَاحِبُهُ، مِنَ الْخَالِدِينَ فِي النَّارِ
Wa saara saahibuhu minal-khaalideena fin-naar
And the one who does it (i.e. the shirk) is forever in the Fire,
عَرَفْتَ أَنَّ أَهَمَّ مَا عَلَيْكَ
`Arafta anna ahamma maa `alayk
Then you will realize that the most important matter (obligatory) upon you:
مَعْرِفَةُ ذَلِكَ لَعَلَّ اللهَ أَنْ يُخَلِّصَكَ مِنْ هَذِهِ الشَّبَكَةِ، وَهِيَ الشِّرْكُ بِاللهِ
Ma`rifatu dhaalik la-`allallaaha ay-yukhallisaka min haadhihish shabakah, wa hiyash-shirku billaah,
Knowledge and awareness of this fact, so that Allaah may save you from this evil trap and it is committing shirk with Allaah,
الَّذِي قَالَ الله تَعَالَى فِيهِ
Allathee qaalall-laahu Ta`aalaa feeh
Which Allaah, The Most High, said concerning it:
ﭽ ﮄ ﮅ ﮆ ﮇ ﮈ ﮉ ﮊ ﮋ ﮌ ﮍإِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ ﮎ ﮏ ﮐﭼ
{Verily, Allâh forgives not (the sin of) setting up partners (in worship) with Him, but He forgives whom He wills, sins other than that} An Nisaa (4):116
وَذَلِكَ بِمَعْرِفَةِ أَرْبَعِ قَوَاعِدَ ذَكَرَهَا اللهُ تَعَالَى فِي كِتَابِهِ
Wa dhaalika bima`rifati Arba`i Qawaa`ida Dhakarahallaahu Ta`aalaa Fee Kitaabih
And that (will be achieved) by the knowledge and awareness of four principles which Allaah the Most High, mentioned in His book. Last edited by UmmOmar : December 12th, 2009 at 14:14.
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#5
December 12th, 2009, 07:26
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Part 4: Shirk When Mixed With Worship Corrupts It
Part 5: The First Principle
اَلْقَاعِدَةُ الأُولَى
Al-Qaa'idatul-Oolaa
The First Principle
أَنْ تَعْلَمَ أَنَّ الْكُفَّارَ الَّذِينَ قَاتَلَهُمْ رَسُوْلُ اللهِ ـ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
An Ta`lama annal-kuffaaral-latheena Qaatalahum Rasoolullaahi sallallaahu `alayhi wasalam
That you know the Kuffar, who the Messenger of Allaah sallallaahu `alayhi wasalam fought,
مُقِرُّوْنَ بِأَنَّ اللهَ ـ تَعَالَى ـ هُوُ الْخَالِقُ، الْمُدَبِّرُ
Muqirroona bi annallaaha Ta`aalaa Huwal-Khaaliqul-Mudabbir
Used to affirm that Allah, The Most High, was the Creator and the Disposer of all the affairs
وَأَنَّ ذَلِكَ لَمْ يُدْخِلْهُمْ فِي الإِسْلامِ؛
Wa anna dhaalika lam yudkhilhum fil-Islaam
But that didn’t enter them into Islaam
وَالدَّلِيلُ قَوْلُهُ تَعَالَى
Wad-Daleelu Qawluhu Ta`aalaa
And the proof is His saying the Most High:
ﭽ ﯚ ﯶﭼ قُلْ مَن يَرْزُقُكُم مِّنَ السَّمَاءِ وَالأَرْضِ أَمَّن يَمْلِكُ السَّمْعَ الأَبْصَارَ وَمَن يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيَّتَ مِنَ الْحَيِّ وَمَن يُدَبِّرُ الأَمْرَ فَسَيَقُولُونَ اللَّهُ فَقُلْ أَفَلاَ تَتَّقُونَ
{Say (O Muhammad [sal-Allâhu 'alayhi wa sallam]): "Who provides for you from the sky and the earth? Or who owns hearing and sight? And who brings out the living from the dead and brings out the dead from the living? And who disposes the affairs?" They will say: "Allâh." Say: "Will you not then be afraid of Allâh's punishment (for setting up rivals in worship with Allâh)?"} Yunus (10):31
Last edited by UmmOmar : December 14th, 2009 at 11:14.
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#6
December 12th, 2009, 14:18
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Part 6: The Second Principle (6.1-6.3)
Part 6: The Second Principle
الْقَاعِدَةُ الثَّانِيَةُ Al-Qaa`idatu-thaaniyah The Second Principle 6.1 Some Reasons of the Mushrikeen for Committing Shirk أَنَّهُمْ يَقُولُونَ Annahum yaqooloon That they (the Mushrikeen) say: مَا دَعَوْنَاهُمْ وَتَوَجَّهْنَا إِلَيْهِمْ Maa da`awnaahum wa tawaj-jahnaa ilayhim “We do not call upon and turn towards them إِلاَّ لِطَلَبِ الْقُرْبَةِ وَالشَّفَاعَةِ Illaa litalabil-qurbati wash-shafaa`ah except to seek nearness and intercession (i.e.-with Allah)”. فَدَلِيلُ الْقُرْبَةِ؛ قَوْلُهُ تَعَالَى Fadaleelul-qurbati; qawluhu Ta`aalaa: So the proof against seeking this nearness (through others, like Awliyyah) is the saying of the Most High: ﭽوَالَّذِينَ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاء مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَى إِنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ
{And those who take Auliyâ' (protectors, helpers, lords, gods) besides Him (say): "We worship them only that they may bring us near to Allâh." Verily, Allâh will judge between them concerning that wherein they differ. Truly, Allâh guides not him who is a liar, and a disbeliever. } Az-Zumar (39):3 وَدَلِيلُ الشَّفَاعَةِ، قَوْلُهُ تَعَالَى Wadaleelush-shafaa`ati, qawluhu ta`aalaa: And the proof (against) of intercession (through Awliyyah) is the saying of the Most High: ﭽﮢ ﮯﭼوَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لاَ يَضُرُّهُمْ وَلاَ يَنفَعُهُمْ وَيَقُولُونَ هَـؤُلاء شُفَعَاؤُنَا عِندَ اللَّهِ {And they worship besides Allâh things that harm them not, nor profit them, and they say: "These are our intercessors with Allâh."} Yunus (10):18 6.2 The Forbidden Shafaa’ah وَالشَّفَاعَةُ شَفَاعَتَانِ Wash-shafaa`atu shafaa`ataan And intercession is of two types: شَفَاعَةٌ مَنْفِيَّةٌ، وَشَفَاعَةٌ مُثْبَتَةٌ Shafaa`atun manfeeyyah, wa shafaa`atun muthbatah The prohibited intercession and the affirmed intercession: فَالشَّفَاعَةُ الْمَنْفِيَّةُ Fash-shafaa`atul manfeeyyah The prohibited intercession مَا كَانَتْ تُطْلَبُ مِنْ غَيْرِ اللهِ Maa kaanat tutlabu min ghayrillaah Is that which is sought from other than Allaah فِيمَا لا يَقْدِرُ عَلَيْهِ إِلا اللهُ؛ Feemaa laa yaqdiru `alayhi illallaah Concerning that which none is able to do, except Allaah. وَالدَّلِلُ قَوْلُهُ تَعَالَى Wad-daleelu qawluhu Ta`aalaa And the proof is the saying of the Most High: ﭽيَا أَيُّهَا الَّذِينَ آمَنُواْ أَنفِقُواْ مِمَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لاَّ بَيْعٌ فِيهِ وَلاَ خُلَّةٌ وَلاَ شَفَاعَةٌ وَالْكَافِرُونَ هُمُ الظَّالِمُونَ {O you who believe! Spend of that which We have provided for you, before a Day comes when there will be no bargaining, nor friendship, nor intercession. And it is the disbelievers who are the Zâlimûn (wrong doers).} Al Baqarah (2): 254 6.3 The Affirmed Shafaa’ah
وَالشَّفَاعَةُ الْمُثْبَتَةُ: هِيَ الَّتِي تُطْلَبُ مِنَ اللهِ Wash-shafaa`atul muthbatah: hiyal-latee tutlabu minAllaah, And the affirmed intercession: it is that which is sought from Allaah, وَالشَّافِعُ مُكَرَّمٌ بِالشَّفَاعَةِ Wash-shaafi`u mukarramun bish-shafaa`ah and the intercessor is honored with the intercession وَالْمَشْفُوعُ لَهُ مَنْ رَضِيَ اللهُ قَوْلَهُ وَعَمَلَهُ بَعْدَ الإِذْنِ؛ Wal-mashfoo`u lahu man radhiyallaahu qawlahu wa `amalahu ba`dal 'idhn and the one interceded for, is one whom Allaah is pleased with his speech and actions, after He gives permission, كَمَا قَالَ تَعَالَى Kamaa qaala Ta`aalaa: as He, The Most High, said: ﭽﯟ مَن ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ {Who is he that can intercede with Him except with His Permission?} Al Baqarah(2): 255
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#7
December 12th, 2009, 14:28
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Part 7: The Third Principle (7.1-7.3)
Part 7: The Third Principle
الْقَاعِدَةُ الثَّالِثَةُ Al-Qaa`idatuth-Thaalithah The Third Principle أَنَّ النَّبِيَّ ـ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ـ Annan-nabiyya sallallaahu `alayhi wasallam That the Prophet sallallaahu ‘alayhi wasallam ظَهَرَ عَلَى أُنَاسٍ مُتَفَرِّقِينَ فِي عِبَادَاتِهِمْ Thahara `alaa 'unaasin mutafarriqeena fee `ibaadaatihim Encountered people differing in their forms of worship. مِنْهُمْ مَنْ يَعْبُدُ الْمَلائِكَةَ Minhum may-ya`budul malaa'ikah Among them were people who worshipped the angels, وَمِنْهُمْ مَنْ يَعْبُدُ الأَنْبِيَاءَ وَالصَّالِحِينَ Wa minhum may-ya`budul anbiyaa'a was-saaliheen and amongst them is he who worshipped the prophets and the righteous men وَمِنْهُمْ مَنْ يَعْبُدُ الأَشْجَارَ وَالأَحْجَارَ، وَمِنْهُمْ مَنْ يَعْبُدُ الشَّمْسَ وَالْقَمَرَ Wa minhum may-ya`budul ashjaara wal-ahjaar, wa minhum may-ya`budush-shamsa wal-qamar And amongst them is he who worshipped the trees, the stones, and others who worshipped the sun and the moon وَقَاتَلَهُمْ رَسُولُ اللهِ ـ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ـ Wa qaatalahum Rasoolullaahi sallallaahu `alayhi wasallam The messenger of Allaah sallallaahu `alayhi wasallam fought them وَلَمْ يُفَرِّقْ بَيْنَهُمْ Wa lam yufarriq baynahum And did not differentiate between them وَالدَّلِيلُ قَوْلُهُ تَعَالَى Wad-daleelu qawluhu ta`aalaa And the proof is the saying of the Most High: وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلّه فَإِنِ
{And fight them until there is no more Fitnah (disbelief and polytheism, i.e. worshipping others besides Allâh), and the religion (worship) will all be for Allâh Alone [in the whole of the world].} Al Anfaal (8):39 7.1 Proof Of The Sun And Moon Being Worshipped وَدَلِيلُ الشَّمْسِ وَالْقَمَرِ؛ Wa daleelush-shamsi wal-qamar And the proof of the sun and the moon (being worshipped) قَوْلُهُ تَعَالَى Qawluhu Ta'aalaa Is the saying of the Most High: وَمِنۡ ءَايَـٰتِهِ ٱلَّيۡلُ وَٱلنَّهَارُ وَٱلشَّمۡسُ وَٱلۡقَمَرُۚ لَا تَسۡجُدُواْ لِلشَّمۡسِ وَلَا لِلۡقَمَرِ وَٱسۡجُدُواْ لِلَّهِ ٱلَّذِى خَلَقَهُنَّ إِن ڪُنتُمۡ إِيَّاهُ تَعۡبُدُونَ {And from among His Signs are the night and the day, and the sun and the moon. Prostrate yourselves not to the sun nor to the moon, but prostrate yourselves to Allâh Who created them, if you (really) worship Him.} Fussilat (41):37 7.2 Proof Of The Angels Being Worshipped وَدَلِيلُ الْمَلائِكَةِ؛ قَوْلُهُ تَعَالَى Wa daleelul-malaa'ikati; qawluhu ta`aalaa: And the proof of the angels (being worshipped) is the saying of the Most High: وَلَا يَأۡمُرَكُمۡ أَن تَتَّخِذُواْ ٱلۡمَلَـٰٓٮِٕكَةَ وَٱلنَّبِيِّـۧنَ أَرۡبَابًاۗ أَيَأۡمُرُكُم بِٱلۡكُفۡرِ بَعۡدَ إِذۡ أَنتُم مُّسۡلِمُونَ {Nor would he order you to take angels and Prophets for lords (gods).} Aali ‘Imran (3):80 7.3 Proof Of The Prophets Being Worshipped وَدَلِيلُ الأَنْبِيَاءِ؛ قَوْلُهُ تَعَالَى Wa daleelul anbiyaa'i, qawluhu Ta`aalaa: And the proof of the prophets (being worshipped) is the saying of the Most High: وَإِذۡ قَالَ ٱللَّهُ يَـٰعِيسَى ٱبۡنَ مَرۡيَمَ ءَأَنتَ قُلۡتَ لِلنَّاسِ ٱتَّخِذُونِى وَأُمِّىَ إِلَـٰهَيۡنِ مِن دُونِ ٱللَّهِۖ قَالَ سُبۡحَـٰنَكَ مَا يَكُونُ لِىٓ أَنۡ أَقُولَ مَا لَيۡسَ لِى بِحَقٍّۚ إِن كُنتُ قُلۡتُهُ ۥ فَقَدۡ عَلِمۡتَهُ ۥۚ تَعۡلَمُ مَا فِى نَفۡسِى وَلَآ أَعۡلَمُ مَا فِى نَفۡسِكَۚ إِنَّكَ أَنتَ عَلَّـٰمُ ٱلۡغُيُوبِ {And (remember) when Allâh will say (on the Day of Resurrection): "O Eesa (Jesus), son of Maryam (Mary)! Did you say to men: 'Worship me and my mother as two gods besides Allâh?' " He will say: "Glorified are You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my inner self though I do not know what is in Yours; truly, You, only You, are the All-Knower of all that is hidden (and unseen)} Al Ma’idah (5):116
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December 12th, 2009, 14:40
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Part 7: The Third Principle (7.4-7.5)
7.4 Proof Of The Righteous Men Being Worshipped
وَدَلِيلُ الصَّالِحِينَ؛ قَوْلُهُ تَعَالَى
Wa daleelus-saaliheena; qawluhu ta'aalaa:
And the proof of the righteous (being worshipped) is the saying of the Most High:
ﭽأُوْلَـٰٓٮِٕكَ ٱلَّذِينَ يَدۡعُونَ يَبۡتَغُونَ إِلَىٰ رَبِّهِمُ ٱلۡوَسِيلَةَ أَيُّہُمۡ أَقۡرَبُ وَيَرۡجُونَ رَحۡمَتَهُ ۥ وَيَخَافُونَ عَذَابَهُ ۥۤۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحۡذُورً۬ا
{Those whom they call upon [like ‘Eesa (Jesus) – son of Maryam (Mary), 'Uzair (Ezra), angels and others] desire (for themselves) means of access to their Lord (Allâh), as to which of them should be the nearest; and they [‘Eesa (Jesus), 'Uzair (Ezra), angels and others] hope for His Mercy and fear His torment} Al ‘Israa (17):57
7.5 Proof Of The Trees And Stones Being Worshipped
وَدَلِيلُ الأَشْجَارِ وَالأَحْجَارِ؛ قَوْلُهُ تَعَالَى
Wa daleelul-ashjaari wal-ahjaar, qawluhu Ta`aalaa
And the proof of the trees and the stones (being worshipped) is the saying of the Most High:
ﭽأَفَرَءَيۡتُمُ ٱللَّـٰتَ وَٱلۡعُزَّىٰ (١٩) وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلۡأُخۡرَىٰٓ
{Have you then considered Al-Lât, and Al-'Uzzâ (two idols of the pagan Arabs). And Manât (another idol of the pagan Arabs), the other third?} An Najm (53):19-20
وَحَدِيثُ أَبِي وَاقِدٍ اللَّيْثِيِّ ـ رَضِيَ اللهُ عَنْهُ ـ
Wa hadeethu Abee Waaqidinil Laythee – Radhiyallaahu `anhu
And the Hadith of Abu Waaqid Al Laythee- radhiyallaahu ‘anhu
قَالَ: خَرَجْنَا مَعَ النَّبِيِّ ـ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ـ
Qaala: kharajnaa ma`an-nabiyyi sallallaahu `alayhi wasallam
Who said: “We departed with the Prophet sallallaahu `alayhi wasallam
إِلَى حُنَيْنٍ وَنَحْنُ حُدَثَاءُ عَهْدٍ بِكُفْرٍ
Ilaa hunaynin wa nahnu hudathaa'u `ahdin bikufrin
To Hunayn and we had recently left kufr (disbelief).
وَلِلِمُشْرِكِينَ سِدْرَةٌ
Wa lilmushrikeena sidrah
The Mushrikeen (polytheists) used to have a tree
يَعْكُفُونَ عِنْدَهَا وَيَنُوطُونَ بِهَا أَسْلِحَتَهُمْ
Ya`kufoona `indahaa wa yanootoona bihaa aslihatahum
They used to devote themselves to and hang their weapons upon,
يُقَالُ لَهَا ذَاتُ أَنْوَاطٍ
Yuqaalu lahaa dhaatu anwaat
They called it Dhaat Anwaat
فَمَرَرْنَا بِسِدْرَةٍ فَقُلْنَا
Fa mararnaa bisidratin faqulnaa
So we passed by a tree and we said:
يَا رَسُولَ اللهِ اجْعَلْ لَنَا ذَاتَ أَنْوَاطٍ كَمَا لَهُمْ ذَاتُ أَنْوَاطٍ. الحَدِيثَ
Yaa RasoolAllaahij-`al lanaa dhaata anwaatin kamaa lahum dhaatu anwaat. Al-hadeeth
O Messenger Of Allaah! Appoint for us a Dhaat Anwaat like they have a Dhaat Anwaat. Al-hadeeth
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Last edited by UmmOmar : December 12th, 2009 at 14:44.
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#9
December 12th, 2009, 14:42
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Part 8: The Fourth Principle
Part 8: The Fourth Principle
الْقَاعِدَةُ الرَّابِعَةُ Al-qaa`idatur-raabi`ah The fourth principle أَنَّ مُشْرِكِي زَمَانِنَا أَغْلَظُ شِرْكًا مِنَ الأَوَّلِينَ Anna mushrikee zamaaninaa aghlathu shirkan minal awwaleena That the Mushrikeen of our time are worse in their shirk than the Mushrikeen who came before. لأَنَّ الأَوَّلِينَ يُشْرِكُونَ فِي الرَّخَاءِ Li'annal-awwaleena yushrikoona fir-rakhaa' This is because those who came before committed their shirk during times of ease وَيُخْلِصُونَ فِي الشِّدَّةِ Wa yukhlisoona fish-shiddah And (made their worship) purely for Allah during times of hardship. وَمُشْرِكُو زَمَانِنَا شِرْكُهُمْ دَائِمٌ Wa mushrikoo zamaaninaa shirkuhum daa'imun (However) the shirk of the Mushrikeen of our time is continuous, فِي الرَّخَاءِ وَالشِّدَّة؛ Fir-rakhaa'i wash-shiddah During (times of) ease and hardship وَالدَّلِيلُ قَوْلُهُ تَعَالَى Wad-daleelu qawluhu Ta`aalaa: The proof is the saying of the Most High: ﭽ ﭣفَإِذَا رَڪِبُواْ فِى ٱلۡفُلۡكِ دَعَوُاْ ٱللَّهَ مُخۡلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّٮٰهُمۡ إِلَى ٱلۡبَرِّ إِذَا هُمۡ يُشۡرِكُونَ { And when they embark on a ship, they invoke Allâh, making their Faith pure for Him only, but when He brings them safely to land, behold, they give a share of their worship to others.} Al Ankaboot (29):65 تَمَّتْ وَصَلَّى اللهُ عَلَى مُحَمَّدٍ وعلى َآلِهِ وَصَحْبِهِ وَسَلَّمَ. Tammat wa sallallaahu `alaa muhammadin wa `alaa aalihi wa sahbihi wa sallam And Allah, Subhanahu wa ta’aalaa, knows best. And may the prayers of Allah be upon Muhammad, his family and his companions
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